Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884Eells, Myron
Religion
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884
Eells, Myron
Clallam Indians -- Missions; Missions -- Washington (State); Skokomish Indian Reservation (Wash.); Twana Indians -- Missions
Other points in their religious belief did not stand so much in the way
of Christianity. They believe in the existence of a Supreme Being,
though very different from that of the whites--so much so, that the
latter has not received the name of the former; in a Deity called
Do-ki-batl by the Twanas, and Nu-ki-matl by the Clallams, who became
incarnate and did many wonderful things; in man’s sinfulness and
immortality; in the creation, renovation, and government of the world by
their great Beings; in a flood, or deluge, the tradition of which has
enough similarity to that of the Bible to make me believe that it refers
to the same: while it has so much nonsense in it as to show that they
did not receive it from the whites; in thanksgiving, prayer, sacrifices,
and purification; in a place of happiness for the soul after death,
situated somewhere within the earth, and in a place of future
punishment, also situated within the earth. The Clallams believed that
the Sun was the Supreme Deity, or that he resided in the sun, but I have
never been able to discover any such belief among the Twanas. They
believe that the spirits dwell in sticks and stones at times, and I have
seen one rough idol among the Twanas.
(_c_) BESETTING SINS.
The more prominent of these are gambling, betting, horse-racing,
potlatches, and intemperance.
Gambling is conducted in three different native ways, and many of the
Indians have also learned to play cards. The betting connected with
horse-racing belongs to the same sin. Horse-racing has not been much of
a temptation to the Clallams because they own very few horses, their
country being such that they have had but little use for them. Nearly
all of their travel is by water. The Twanas have had much more
temptation in this respect.
One of the native ways of gambling belongs to the women, the other to
the men: but there is far less temptation for the women to gamble than
there is for the men, because summer and winter, day-time and evening,
there is always something for them to do. But with the men it is
different. The rainy season and the long winter evenings hang heavily on
their hands, for they have very little indoor work. They can not read,
and hence the temptation to gamble is great.
[Illustration: GAMBLING BONES.]
One mode of gambling by the men is with small round wooden disks about
two inches in diameter. There are ten in a set, one of which is marked.
Under cover they are divided, part of them under one hand and the rest
under the other, are shuffled around, concealed under cedar-bark, which
is beaten up fine, and the object of the other party is to guess under
which hand the marked disk is.
Public-domain text, read in full here on John Shaqi.
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