The other game of the men is with small bones, two inches long and a half an inch in diameter, or sometimes they are two and a half inches long and an inch in diameter. Sometimes only one of the small ones is used, and sometimes two, one of which is marked. They are passed very quickly back and forth from one hand to the other, and the object is for the opposite party to guess in which hand the marked one is. An accompaniment is kept up by the side which is playing by singing and pounding on a large stick with smaller ones. With both of these games occasionally the large drum is brought in, and tamahnous songs are sung, so as to invoke the aid of their guardian spirits. [Illustration: BEAVER’S TEETH FOR GAMBLING OF WOMEN.] In the women’s game usually four beaver’s teeth are used, which have peculiar markings. They are rapidly thrown up, and the way in which they fall determines the number of counts belonging to the party playing. The principle is somewhat the same as with a game of dice. Formerly they bet large sums, sometimes every thing they owned, even to all the clothes they had, but it has not been the custom of late years. When Agent Eells first came to Skokomish, under orders from the Superintendent of Indian Affairs he tried to break up the gambling entirely, but there were hardly any Indians to sustain him in the effort. They would conceal themselves and gamble, do so by night, or go off from the reservation where he had no control, and carry on the game--so for a time he had to allow it, with some restrictions; that is, that the bets must be small, the games not often, but generally only on the Fourth of July, at great festivals, and the like. Occasionally they have had a grand time by gathering about all the Indians on the reservation together, both men and women, and perhaps for four days and nights, with very little sleep, have kept up the game. On account of their want of employment in the winter and their inability to read, probably the sinfulness of this sin is not so great with them as with whites. Some good, prominent Indian workers have thought that it was hardly right to proscribe a Christian Indian from gambling. I learned of one Protestant church which admitted Indians without saying any thing on this subject, but which tried to stop it after they were in the church; but I could never bring myself to think that a church full of gambling Indians was right, and this became one of the test questions with the men in regard to admittance into the church. When I first saw the infatuation the game possessed for them I felt that nothing but the gospel of Christ would ever stop it. Among the Clallams off of the reservation none except the Christians have given it up. On the reservation within the [Illustration: POTLATCH HOUSE, SKOKOMISH. 40 ft. x 200.]