Tent Work in Palestine: A Record of Discovery and Adventure — John Shaqi
Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
The soil of the Jaffa plain is naturally of great fertility. Even the
negligent tillage of the peasantry produces fine harvests. The Germans
ploughed deeper, and were rewarded by a crop of thistles, which to a
good farmer would have been a subject of satisfaction as proving the
existence of virgin soil, only requiring to be scoured by other crops
for a year or two in order to yield fine harvests of corn. At this time
of year, the barley had been gathered in, and only the dry stubble was
left.
Our first ride was not a long one, as we only intended to reach Ramleh
that night, and we arrived before sundown in sight of the town, which is
first visible from a rise of ground on the road. The long olive-groves
here formed a dark oasis in the treeless plain, and above them rose the
beautiful tower of the “Forty,” belonging to the fine old ruined
building called the “White Mosque,” built in the fourteenth century by
the son of Kalawûn. The Forty were, according to the Moslems,
companions of the Prophet; according to the later Christian tradition,
forty martyrs of Cappadocia. A second mosque, now in use, exists in the
middle of the town. This I was afterwards able to visit, and found it to
be probably the most perfect specimen of a fine twelfth century church
in Palestine, unchanged except that the beautiful western doorway is
closed, a prayer recess scooped in the southern wall, and the delicate
tracery of the columns defaced by whitewash and plaster--a vandalism not
peculiar to Moslem restorers.
This fine church, which we were the first to examine and plan, is
probably that visited by the old English pilgrim Sir John Maundeville,
dedicated according to him to the Virgin, “where Our Lord appeared to
Our Lady in the likeness which betokeneth the Trinity.”
Ramleh, like many another town in this ruined land, is full of contrasts
of past prosperity and of present squalor and decay. The walls of fine
stone houses are enclosed in wretched hovels of mud. Here and there an
ornate Cufic or Arabic inscription is left, telling of Moslem conquerors
and munificent Caliphs; but the bazaars are deserted, and starved dogs
and helpless lepers meet the eye on every side.
Public-domain text, read in full here on John Shaqi.
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