The place of chief interest in Hebron is the Cave of Machpelah containing the tombs of the Patriarchs. There seems no reason to doubt the genuine character of the site now surrounded by the Haram, and here again we have that valuable consent of traditions--Jewish, Christian, and Moslem, which seems to distinguish the true sites, from those less genuine concerning which two or more discordant traditions have arisen. Only two trustworthy witnesses--Dean Stanley and Mr. Fergusson--have had the opportunity of describing the interior of this sanctuary; and it seems very doubtful if any living being has ever descended into the mysterious cavern beneath the floor since the Moslem conquest of Palestine; nor will it be possible to explore this cave so long as the Moslems have possession of the place, unless unexpected changes occur in their religious feelings. One curious story was, however, told me. It is said that when Ibrahim Pacha threatened the town, the inhabitants carried their property to the cave for safety. If this be true the area must be considerable, and the iron door on the north-west, mentioned by Captain Warren, may perhaps be the same iron door mentioned by Benjamin of Tudela as leading into the cave in the twelfth century. The surrounding wall is one of the mysteries of Palestine, and a monument inferior only to the Temple Enclosure, which it resembles in style. It measures about 112 feet east and west, by 198 feet north and south, and has eight pilasters on the short sides, and sixteen oh the long, resembling those which I found, as before noticed, at the north-west corner of the Jerusalem Haram. The stones also are scarcely inferior in dimensions, and one is said to be thirty-eight feet long, and three and a half feet high; they are all drafted with the real Jewish draft, broad, shallow, and beautifully cut, as at Jerusalem. Judging from the similarity of style, one is led to ascribe the building to the Herodian period--a view supported by Mr. Fergusson in his able paper on the subject, his opinion being based on historical grounds. Josephus speaks of monuments of the Patriarchs as existing in his day (B. J. iv. 9, 7), but is silent as to the enclosure. Had it, however, existed in the Old Testament times, we should surely find some record of its origin in the Bible; nor does it seem likely that it was built later than Herod’s time, for the earliest Christian pilgrim in 333 A.D. found it already standing.