Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
The Crusaders had other traditions connected with this neighbourhood.
The grave of Abner was then shown within a church in Hebron, probably
the same place now found in the house of a Moslem. The grave of Esau was
fixed in a suburb of the town, as also those of Adam and Judah, which
have now disappeared. The open green, west of the town, was known as the
“Field of Damascus,” apparently because owned by the Sultan of Damascus.
The place where Cain killed Abel was a little farther south, and on the
north was the cave in which Adam and Eve lived for a century, which
appears to have been the modern rock-hewn spring called
’Ain-el-Judeideh, “the excavated fountain,” which is covered by an arch
and reached by steps. Here Adam mourned for Abel, and hence the spot is
called by some chroniclers the Vale of Tears; here also Adam was made of
the red earth of the place. Hebron was considered to have obtained its
name Kirjath-Arba, “city of four,” from the four patriarchs, including
Adam--an explanation derived from the Rabbinical commentators, but not
in accordance with the reason given in the Bible, “And the name of
Hebron before was Kirjath-Arba, which Arba was a great man among the
Anakim” (Josh. xiv. 15).
On our last visit to Hebron we were shown an ancient Jewish tomb with
nine graves, or _kokim_, close to ’Ain-el-Judeideh, and to this we
obtained the curious name Kabr Hebrûn, “the grave of Hebron.” We did
not, however, learn the origin of the title, or the source of the
tradition. A little higher up the hill is a ruined monastery, in a
corner of which the tomb of Jesse is shown.
The Oak (or plain, as our version renders it) of Mamre has been shown at
various times in different directions. Jerome places it at the modern
Râmeh, where is a fine unfinished stone enclosure with a large well. The
walls measure 162 feet north and south by 214 east and west, and one
stone is fifteen feet long. A little farther east the remains of
Constantine’s basilica are distinguishable, and the great enclosure may
perhaps be the market where the Jews were sold by Hadrian, after the
fall of Bether.
Public-domain text, read in full here on John Shaqi.
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