Terence's Andrian, a comedy, in five acts : $b Translated into English prose, with critical and explanatory notes.Terence
General
Terence's Andrian, a comedy, in five acts : $b Translated into English prose, with critical and explanatory notes.
Terence
Latin drama (Comedy) -- Translations into English; Terence -- Translations into English
An eminent English poet, Sir Richard Steele, has endeavoured to
adapt Terence’s Andrian to the taste of an English audience, and has
succeeded in that attempt, in his play, called _The Conscious Lovers_,
as well as circumstances would permit. A French poet of equal eminence,
Monsieur Baron, has made a similar attempt in French verse, and has
met with equal success in his Andrienne: he has kept much closer to
the original than has Sir Richard Steele; indeed, many scenes of the
Andrienne are a literal version of Terence. I purpose to point out
the most material changes which the two modern poets have made in the
incidents: the bent of the dramatic taste of the nation of each, may be
discovered, in some measure, from a comparison between the _English_,
the _French_, and the _Roman_ dramatist. M. Baron has not made any
alteration in the scene at Chrysis’ funeral, where Simo discovers his
son’s attachment to Glycera; but Sir R. Steele, has altered the mode
of discovery to _a quarrel at a masquerade_; and his scene, though it
may want the pathos of the original, yet displays the filial affection
of Bevil, the English Pamphilus, in a very amiable light. Sir Richard
has modernized the characters of Simo and Sosia in Sir John Bevil and
Humphrey.
“_Sir J._ You know I was, last Thursday, at the masquerade:
my son, you may remember, soon found us out. He knew his
grandfather’s habit, which I then wore, and though it was
in the mode of the last age, yet the maskers followed us,
as if we had been the most monstrous figures in the whole
assembly.
“_Humph._ I remember a young man of quality, in the habit
of a clown, was particularly troublesome.
“_Sir J._ Right: he was too much what he seemed to be:
he followed us, till the gentleman, who led the lady in
the Indian mantle, presented that gay creature to the
rustic, and bid him (like Cymon in the fable) grow polite,
by falling in love, and let that worthy gentleman alone,
meaning me. The clown was not reformed, but rudely offered
to force off my mask; with that the gentleman, throwing
off his own, appeared to be my son; and, in his concern
for me, tore off that of the nobleman. At this, they
seized each other, the company called the guards, and, in
the surprise, the lady swooned away; upon which my son
quitted his adversary, and had now no care but of the lady;
when, raising her in his arms, ‘Art thou gone,’ cried he,
‘for ever?――Forbid it, Heaven!’――She revives at his known
voice, and, with the most familiar, though modest gesture,
hangs in safety over his shoulders weeping; but wept as
in the arms of one before whom she could give herself a
loose, were she not under observation. While she hides
her face in his neck, he carefully conveys her from the
company.”――CONSCIOUS LOVERS.
Public-domain text, read in full here on John Shaqi.
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