Then came the argument. I think he thoroughly enjoyed it, and all the
more because he could see and watch its effect upon Terry. Briefly, his
thesis was that there was no such thing, ultimately, as progress. We
were here in the world, and we didn't know why we were here; and there
wasn't a scrap of evidence to show that world-movements had any
permanent direction. The world had been inhabited for millions of years,
and it was merely parochial conceit to suppose that our own civilization
was the highest that had ever been known. The Greeks had excelled us in
many of the arts; why not some earlier civilization in chemistry or
engineering or medical science? It was a fascinating speculation. Quite
possibly all the great discoveries had been made and remade over and
over again throughout the ages. Nor could it be optimistically assumed
that each successive civilization touched a higher peak than its
predecessor. It was far more likely that there had been vast cycles of
civilizations--some of them with an upward trend, and others with a
downward--and that these cycles, in turn, belonged to even vaster
movements. It was all, he admitted, very hazy and speculative; but at
any rate it gave little support to those worthy Victorians who thought
that the laying of the Transatlantic cable represented another step
towards the millennium.
"Then," I said, when he momentarily paused, "we might all of us just as
well do evil as good."
He demurred to the use of the words "good" and "evil." There were no
absolute standards; the world had fashions in such things just as it had
in dress and manners. _Anything_ was fashionable sometime or somewhere
or other--murder in wartime, for instance, or bigamy in Turkey....
"Then what _are_ we to do?"
"Do what you like. That's all the advice I can give you. _I_ always do
what _I_ like. I like making speeches, for instance, and getting my name
in the papers, and making plenty of money. But tastes differ, of course.
And to those who live uncomfortably in this world in the hope of having
everything made up to them in the next, my advice is just the same--If
you _prefer_ having _that_ sort of a life and _that_ sort of a belief,
then have them by all means."
Public-domain text, read in full here on John Shaqi.
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