The Sonnets certainly reveal their author in an attitude of appeal,
more or less open and direct, for the love or favor of his friend. No
fervor of compliment or protestation of affection allows him to forget
or conceal this purpose. When, as is indicated by Sonnets LXXVII. to
XC., he feared that his friend was transferring his favor or patronage
to another poet, his anxiety became acute, and in that group he
compared not only his poetry, but his flattery and commendation with
that of his rival. In Sonnets XXXII. to XXXVII., portraying his grief
at his friend's unkindness, he hastens to forgive; and, as already
stated, in Sonnets XL. to XLIII. and CXXVII. to CLII., chiding his
friend for having accepted the love of his mistress, he crowns him
with poetic garlands of compliment and adulation. Smitten on one
cheek, not only does he turn the other, but he bestows kisses and
caresses on the hand that gave the blow.
All we know of the character of Shakespeare indicates that he was
neither meek and complacent, nor quick and eager in forgiving; but
that his character in those aspects was quite the reverse of the
character of the author of the Sonnets.
Mr. Lee states the effect or result of the various traditions as to
Shakespeare's poaching experiences, and his resentment of the
treatment he had received, as follows[24]:
'And his [Shakespeare's] sporting experiences passed at times
beyond orthodox limits. A poaching adventure, according to a
_credible_[25] tradition, was the immediate cause of his long
severance from his native place. "He had," wrote Rowe in 1709,
"by a misfortune common enough to young fellows, fallen into ill
company, and among them, some, that made a frequent practice of
deer-stealing, engaged him with them more than once in robbing a
park that belonged to Sir Thomas Lucy of Charlecote near
Stratford. For this he was prosecuted by that gentleman, _as he
thought, somewhat too severely_; and, _in order to revenge_ that
ill-usage, he made a ballad upon him, and though this, probably
the first essay of his poetry, be lost, _yet it is said to have
been so very bitter_ that it redoubled the prosecution against
him to that degree that he was obliged to leave his business and
family in Warwickshire and shelter himself in London." The
independent testimony of Archdeacon Davies, who was vicar of
Saperton, Gloucestershire, late in the seventeenth century, is to
the effect that Shakespeare "was much given to all unluckiness in
stealing venison and rabbits, particularly from Sir Thomas Lucy,
who had him oft whipt, and sometimes imprisoned, and at last made
him fly his native county to his great advancement." The law of
Shakespeare's day (5 Eliz., cap. 21) punished deer-stealers with
three months' imprisonment and the payment of thrice the amount
of the damage done.
Public-domain text, read in full here on John Shaqi.
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