Christian women saints -- Fiction; Christianity, Conversion to -- Fiction; Courtesans -- Fiction; Egypt -- Fiction; Hermits -- Fiction
“That is why the poor loved Him, and believed in Him. But the rich hated
Him; fearing that He should raise the poor above them. At that time,
Cleopatra and Caesar were powerful on the earth. They both hated Jesus,
and they ordered the judges and priests to put Him to death. To obey the
Queen of Egypt, the princes of Syria erected a cross on a high mountain,
and they caused Jesus to die on this cross. But women washed His corpse,
and buried it; and Prince Jesus, having broken the door of His tomb,
rose again to the good Lord, His Father.
“And, from that time, all those who believed in Him go to heaven.
“The Lord God opens His arms, and says to them--
“‘Ye are welcome, because ye love the Prince, My Son. Wash, and then
eat.’
“They bathe to the sound of beautiful music, and, all the time they are
eating, they see almehs dancing, and they listen to tales that never
end. They are dearer to the good Lord God than the light of His eyes,
because they are His guests, and they shall have for their portion the
carpets of His house, and the pomegranates of His gardens.”
Ahmes often spoke in this strain, and thus taught the truth to Thais.
She wondered, and said--
“I should like to eat the pomegranates of the good Lord.”
Ahmes replied--
“Only those who are baptised may taste the fruits of heaven.”
And Thais asked to be baptised. Seeing by this that she believed in
Jesus, the slave resolved to instruct her more fully, so that, being
baptised, she might enter the Church; and he loved her as his spiritual
daughter.
The child, unloved and uncared for by its selfish parents, had no bed
in the house. She slept in a corner of the stable amongst the domestic
animals, and there Ahmes came to her every night secretly.
He gently approached the mat on which she lay, and sat down on his
heels, his legs bent and his body straight--a position hereditary to his
race. His face and his body, which was clothed in black, were invisible
in the darkness; but his big white eyes shone out, and there came from
them a light like a ray of dawn through the chinks of a door. He spoke
in a husky, monotonous tone, with a slight nasal twang that gave it
the soft melody of music heard at night in the streets. Sometimes the
breathing of an ass, or the soft lowing of an ox, accompanied, like a
chorus of invisible spirits, the voice of the slave as he recited the
gospels. His words flowed gently in the darkness, which they filled
with zeal, mercy, and hope; and the neophyte, her hand in that of Ahmes,
lulled by the monotonous sounds, and the vague visions in her mind,
slept calm and smiling, amid the harmonies of the dark night and the
holy mysteries, gazed down on by a star, which twinkled between the
joists of the stable-roof.
Public-domain text, read in full here on John Shaqi.
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