Thames Valley Villages, Volume 2 (of 2)Harper, Charles G. (Charles George)
History
Thames Valley Villages, Volume 2 (of 2)
Harper, Charles G. (Charles George)
Thames Valley (England)
Wargrave church has been restored extensively, and its tower is of red
brick, and not ancient; but it forms, for all that, a very charming
picture. Here we may see a tablet to the memory of that remarkable prig,
Thomas Day, the author of that egregious work for the manufacture of
other prigs, _Sandford and Merton_. He was born about 1748, and died
1789. Of his good and highly moral life there can be no doubt; but moral
philosophers are rarely _personæ gratæ_ in a naughty and frivolous world.
We fight shy of them, and of all instructive and improving persons, and
make light of their works; and if nowadays we read _Sandford and Merton_
at all, it is for the purpose of extracting some satirical amusement from
the pompous verbiage of the Reverend Mr. Barlow, and from the respective
“wickedness” and goodness of Tommy and the exemplary Harry.
Among Thomas Day’s peculiar views was that by a proper method of
education (i.e. a method invented by himself) there was scarcely anything
that could not be accomplished. He certainly began courageously, about
the age of twenty-one, by choosing two girls, each about twelve years of
age, whom he proposed to educate after his formula, and then to marry
the most suitable of them. He, however, did not carry this plan so far
as the marrying of either. It is not clear whom we should congratulate:
the girls or their eccentric guardian, who at last met his death from
the kick of a horse which resented the entirely novel philosophical
principles on which he was training it.
In the churchyard is the grave of Madame Tussaud, of the famous waxworks,
and here lies Sir Morell Mackenzie, the surgeon who attended the Emperor
Frederick. He died in 1892. Near by is a quite new columbarium for
containing the ashes of cremated persons.
A singular bequest left to Wargrave by one Mrs. Sarah Hill is that by
which, every year at Easter, the sum of £1 is to be equally divided, in
new crown pieces, between two boys and two girls, who qualify for this
reward by conduct that must needs meet with the approval of all. The
five-shilling pieces are not forthcoming unless the candidates are known
never to have been undutiful to their parents, never to swear, never to
tell untruths, or steal, break windows, or do “any kind of mischief.”
The good lady would appear either to have been bent upon finding the
Perfectly Good Child, or to have been a saturnine humorist, with a
cynical disbelief in these annual distributions ever being made. But they
_are_ made; and we can only suppose that the vicar and churchwardens
allow themselves just a little charitable latitude in the annual judging.
And, you know, after all, is it worth while being so monumentally
good for the poor reward of five shillings a year? Consider how much
delightful mischief you forgo.
Public-domain text, read in full here on John Shaqi.
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