'Certainly!' said the Owl. 'They generally profess a great deal of
veneration for St. George too; but they will worship either to get
front seats. I don't know why the English are so fond of front seats;
back ones are just as comfortable, and one can often hear better in
them; but they don't suit dragon-worshippers. They want front seats
anywhere—at concerts, in the church, in art or literature, or even in
subscription lists. The persons who can't afford front seats generally
adore those who can, and those who can, say that the others ought to be
grateful to Providence for putting them in the gallery or letting them
into the free pews. There is a great deal of veneration in the English,
and it shows itself in this way; they reverence the people with
reserved tickets. That is why they are so fond of a noble lord, and
that is why they admire Abraham, and even Lazarus, because he
ultimately got such an excellent place in the next world. They don't
care much about Lazarus in this, because their souls have not such a
natural affinity with his when he is hanging about anyone's doorstep,
or loafing round street-corners with oranges to sell or a barrel-organ.
Sometimes they give him the crumbs that fall from their tables, and
sometimes they don't, because they are afraid he will take advantage of
it to steal the spoons. Or else they take the lofty patriotic ground,
and say that their principles forbid them to countenance vagrancy, and
that Heaven helps those who help themselves. This is very consoling to
Lazarus, and it always gives him pleasure to hear what good moral
principles the Philistines—or Snobs—have got, even if he hasn't got any
himself. From what they frequently say, you would not think that they
looked forward to seeing him in Heaven. It is part of their
great-mindedness—a national characteristic—that the chords of their
nature are more deeply stirred by sympathy with him when he has got
into a good berth. I can fancy how, in Paradise, a British Snob will
edge round to some retired crossing-sweeper, who was converted by the
Salvation Army, and went straight up among the front row of angels and
prophets, and will say:
'"Pardon me; but I remember you _so_ well!" And I can fancy that the
seraph might reply:
'"Ah, yes! I used to sweep a crossing up your street. I asked you for a
copper once, and you told me to go—not where you find me."
Public-domain text, read in full here on John Shaqi.
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