'Reaction!'
But Queen Mab, after this crowning insult, was fain to depart from
Britain and renounce the higher civilisation. In the Councils of the
New Democracy she had no place. Church and State abjured her: the
rising generation needed no fairies, but was content with football and
cricket, 'Treasure Island,' and the Latin Grammar. Education,
Philosophy, and the Philistines had made of the island she once loved
well a wilderness wherein no fairy might henceforth furl its wings.
She said 'good-bye' to the Owl, who shed one tear at parting, and to
all the loyal birds, and went back to Samoa. But alas! Samoa, like
Great Britain, was no longer any place for her. It was annexed: it was
evangelised. The natives of it were going to church; they were going to
Sunday School; they were going to heaven. They were sending their
children to be educated at English colleges: they were translating
Tennyson and Wesley's sermons, and learning the catechism, and reading
the Testament in the original Greek, and wearing high-crowned hats and
paper collars. There was no end of the things they were doing, and they
had no time for fairies.
Queen Mab summoned her Court together in despair, and left for one of
the Admiralty Islands. There, till the civilisation that dogs the steps
of the old folk-lore has driven her thence—with constitutions, and
microscopes, and a higher Pantheism that leaves the older Pantheism in
the lurch, and other advantages of the nineteenth century—she is
secure. We trust that she is also happy, and that the shadow of the
approaching hour when she will be ultimately reduced by scientific
theologians to a symbol of some deeper verity, the conception of men
whose understandings could not cope, like ours, with abstract truth, is
not cast heavily upon her path. For she knows well, now, that her day
is over, that she is too tangible by far for a higher Pantheism, and
that only among the heathen, in some obscure corner of Oceania, she is
still permitted to linger on, till that lagging island too receives its
chrism of intellect, and is caught up into the van of time.
The Owl is yet the wisest of the birds, though he has commenced a
course of psychological research that, it is to be feared, if persisted
in, will seriously injure his brain. For he said, only yesterday, that
as he was conscious of external objects merely through the medium of
his own ego, how was he to know whether or not his own ego was the sole
ego in the universe—in fact, composed the universe? He wished to be
informed whether he could possibly be nothing but an impression or
somebody else's ego; and said finally, in a despondent tone, that it
was hopeless to regard this mundane scheme as anything but a subjective
phenomenon, mere _Schein_ or _maya_, and that he gave it up.
Public-domain text, read in full here on John Shaqi.
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