The Acadian Exiles : a Chronicle of the Land of Evangeline — John Shaqi
The Acadian Exiles : a Chronicle of the Land of EvangelineDoughty, Arthur G. (Arthur George), Sir
History
The Acadian Exiles : a Chronicle of the Land of Evangeline
Doughty, Arthur G. (Arthur George), Sir
Acadia; Nova Scotia -- History
By the Treaty of Breda in 1667 Acadia was restored to
France, and a period ensued of unbroken French rule. The
history of the forty-three years from the Treaty of Breda
until the English finally took possession is first a
history of slow but peaceful development, and latterly
of raids and bloody strife in which French and English
and Indians were involved. In 1671 the population,
according to a census of that year, numbered less than
four hundred and fifty. This was presently increased by
sixty new colonists from France. By 1685 this population
had more than doubled and the tiny settlements appeared
to be thriving. But after 1690 war again racked the land.
During this period Acadia was under the government of
Quebec, but there was always a local governor. The first
of these, Hubert de Grandfontaine, came out in 1670. He
and some of his successors were men of force and ability;
but others, such as Brouillan, who issued card money
without authority and applied torture to an unconvicted
soldier, and Perrot, who sold liquor by the pint and the
half-pint in his own house, were unworthy representatives
of the crown.
By 1710 the population of Acadia had grown to about
twenty-one hundred souls, distributed chiefly in the
districts of Port Royal, Minas, and Chignecto. Most of
these were descended from the settlers brought over by
Razilly and Charnisay between 1633 and 1638. On the whole,
they were a strong, healthy, virtuous people, sincerely
attached to their religion and their traditions. The most
notable singularity of their race was stubbornness,
although they could be led by kindness where they could
not be driven by force. Though inclined to litigation,
they were not unwilling to arbitrate their differences.
They 'had none who were bred mechanics; every farmer was
his own architect and every man of property a farmer.'
'The term Mister was unknown among them.' They took pride
in their appearance and wore most attractive costumes,
in which black and red colours predominated. Content with
the product of their labour and having few wants, they
lived in perfect equality and with extreme frugality. In
an age when learning was confined to the few, they were
not more illiterate than the corresponding class in other
countries. 'In the summer the men were continually employed
in husbandry.' They cultivated chiefly the rich marsh-lands
by the rivers and the sea, building dikes along the banks
and shores to shut out the tides; and made little effort
to clear the woodlands. 'In the winter they were engaged
in cutting timber and wood for fuel and fencing, and in
hunting; the women in carding, spinning, and weaving
wool, flax, and hemp, of which their country furnished
abundance; these, with furs from bears, beavers, foxes,
otters, and martens, gave them not only comfortable, but
in some cases handsome clothing.' Although they had large
herds of cattle, 'they never made any merchantable butter,
being used to set their milk in small noggins which were
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