The Adventurous Simplicissimus: being the description of the Life of a Strange vagabond named Melchior Sternfels von FuchshaimGrimmelshausen, Hans Jakob Christoph von
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The Adventurous Simplicissimus: being the description of the Life of a Strange vagabond named Melchior Sternfels von Fuchshaim
Grimmelshausen, Hans Jakob Christoph von
German fiction -- Translations into English; Thirty Years' War, 1618-1648 -- Fiction
Then at all events would ye acknowledge 'twas plain that all beasts had
somewhat of especial natural vigour and virtue in all their desires and
instincts, as being now prudent, now strenuous, now gentle, now timid,
now fierce, for your learning and instruction. Each knoweth the other;
they discern each from other; they seek after that which is useful to
them, flee from what is harmful, avoid danger, gather together what is
necessary for their sustenance--yea, and at times do befool you men
yourselves. Therefore have many ancient philosophers seriously pondered
of such matters and have not been ashamed to question and to dispute
whether unreasoning brutes might not have understanding. But I care not
to speak further of these matters: get ye to the bees and see how they
make wax and honey, and then come again and tell me how ye think of
it."
_Chap. xiii._: OF VARIOUS MATTERS WHICH WHOEVER WILL KNOW MUST EITHER
READ THEM OR HAVE THEM READ TO HIM
Thereupon various judgments were pronounced upon me by my lord's
guests. The Secretaries were of opinion I should be counted a fool
because I esteemed myself a reasoning beast, and because they that had
a tile or two slipped, and yet seemed to themselves wise, were the most
complete and comical fools of all. Others said, if 'twere possible to
drive out of me the idea that I was a calf, or one could persuade me I
was again turned into a man, I should surely be held reasonable, or at
least sane enough. But my lord himself said, "I hold him for a fool
because he telleth every man the truth so shamelessly; yet are his
speeches so ordered that they belong to no fool." (Now all this they
spake in Latin, that I might not understand.) Then he asked me, had I
studied while I was yet a man? I answered, I knew not what study was
"but, dear sir," said I further, "tell me what manner of things are
these studs with which men study? Speakest thou, perchance, of the
balls with which men bowl." Then answered he they called the "mad
ensign," "What will ye with the fellow? 'a hath a devil, 'a is
possessed? 'tis sure the devil talking through his mouth." And on that
my lord took occasion to ask me, since I had been turned into a calf,
whether I still was accustomed to pray like other men and trusted to go
to heaven. "Surely," answered I, "Yet have I my immortal human soul,
which, as thou canst easily believe, will not lightly desire to come to
hell again, specially since I fared therein so evilly once before. I am
but changed as once was Nebuchadnezzar, and in God's good time I might
well become a man again." "And I hope thou mayst," said my lord, with a
pretty deep sigh, whereupon I might easily judge that he repented him
of having allowed me to be driven mad. "But let us hear," he went on,
"how art thou wont to pray?" So I kneeled down and raised my eyes and
hands to heaven in good hermit fashion, and because my lord's
repentance which I had perceived touched my heart with exceeding
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