English literature -- 19th century -- History and criticism; Great Britain -- Intellectual life -- 19th century
Herein we find the secret of Browning's failure. Though he rightly
proclaimed that all his poetry was 'dramatic in principle,' yet he never
wrote a successful drama. The reason is that in him the spirit of
reflexion predominates unduly over the spirit of action. In his plays the
action stagnates, because he has no interest in it. All his wealth of
intellect is devoted to the unfolding of motive and inner feeling,
because, little as he cares for what a man does, he cares very much for
what he _is_ and _why_ he does it. The characters therefore, in Browning's
mode of conception, are seen individually, each in himself; they are not
developed, in accordance with the true dramatic method, by mutual
interaction. Hence too it comes that Browning's stage is never more than
half filled, and that even of the sparse _dramatis personæ_ only one as a
rule, or at most two or three, are brought out with tolerable fulness of
detail.
In the dramas then we may say that Browning was merely learning what he
could not do. Side by side with them he was doing work which taught him
what he could do eminently well. His name is associated, more than that of
any other poet, with the dramatic monologue. Excluding the regular dramas,
nearly all his work of the period under consideration is either dramatic
monologue or closely akin to it. _Pippa Passes_ is only slightly
different, a series of dramatic scenes, bound together by a lyric thread
and by the character and doings of the girl Pippa. Most of the _Dramatic
Lyrics_ and _Dramatic Romances_ are pure monologues. _Paracelsus_ may be
described as modified monologue. And not only during these years, but
throughout his life, Browning's success depended principally upon two
things; first, on the fidelity with which he kept to monologue; and
secondly, on his remembrance of the fact that the poet must be not only
intellectual, but artistic. With few exceptions Browning's greatest
things--in _Men and Women_, in _Dramatis Personæ_ and in _The Ring and the
Book_, as well as in the works above named--are monologues in which he
bears this fact in mind. With few exceptions his failures in later days
are due to the fact that he forgets the poet in the philosopher.
Public-domain text, read in full here on John Shaqi.
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