Reasons may easily be found to account for the fact that dramatic monologue proved so much more suitable to the genius of Browning than either the regular drama or any other form of verse. It gave scope to his interest in character, without demanding of him that interest in action which he only showed spasmodically. Moreover, it suited his analytic method. For Browning is not, like Shakespeare, an intuitive but a reflective artist. His delineations are the result of a conscious mental process; and hence he can hardly call up more than one character at a time. Further, he does not care to trace character through a train of events. His pictures are usually limited to moments of time, to single moods. They reveal the inner depth seen through some crisis in life; and therefore, though they are highly impressive, they do not exhibit growth. Now, for purposes such as these the monologue is admirably adapted. It leaves the poet free to choose his own moment, to begin when he likes and end when he likes; and this is essential to the effect of many of Browning's poems, as for instance _In a Gondola_ and _The Lost Mistress_. It explains likewise the extraordinary suddenness of his style, which is one among the many causes of the difficulty so often felt in understanding him. There is no preparation, no working up to the crisis. The scene opens abruptly on some tempest of the soul, and the reader has to penetrate the mystery amidst thunder-claps and lightning-flashes. Yet the method does not always give rise to difficulty. There is no better example of it in Browning than the magnificent sketch of _Ottima and Sebald_ in _Pippa Passes_. It is not a monologue, for there are two interlocutors; but they stand isolated from all the world, bound together by crime, and are seen only in their moment of supreme tension. Yet everything is so clear that dulness itself could hardly mistake the meaning. _Paracelsus_ is so much the most important of the works of this period that it demands separate notice. Although several characters appear in the course of it the method is fundamentally that of monologue. The whole interest is concentrated on the fortunes and spiritual development of Paracelsus; but in this instance they are followed through a life. The poem may be described as a poetical treatise on the necessity of a union of love with knowledge and of feeling with thought. But though loaded with reflexion it never, like Browning's later works, ceases to be poetical, and it must be ranked very nearly at the head of its author's writings. The intellectual theory of the universe which underlies all Browning's poetry is never afterwards as fairly stated, nor are the difficulties as fully faced, as in _Paracelsus_. It has the advantage therefore, not only as poetry but also as philosophy, over the works written after _The Ring and the Book_.