It was my own opinion that they never could succeed in doing so. This
opinion impressed San-Lan greatly. I had expected him to snort his
disgust, as the extreme school of evolutionists would have done in the
Twentieth Century. But the idea was as new to him and the scientists of
his court as Darwinism was to the late Nineteenth and early Twentieth
Centuries. So it was received with much respect. Painfully and with
enforced mental readjustments, they began a philosophical search for
excuses and justifications for the idea.
* * * * *
All of this amused me greatly, for of course neither the newness nor the
orthodoxy of a hypothesis will make it true if it is not true, nor
untrue if it is true. Nor could the luck or will-power, with which I had
resisted their hypnotists and psychoanalysts, make what might or might
not be a universal fact one whit more or less of a fact than it really
was. But the prestige I had gained among them, and the novelty of my
expressed opinion carried much weight with them.
Yet, did not even brilliant scientists frequently exhibit the same lack
of logic back in the Twentieth Century? Did not the historians, the
philosophers of ancient Greece and Rome show themselves to be the same
shrewd observers as those of succeeding centuries, the same masters of
the logical and slaves of the illogical?
After all, I reflected, man makes little progress within himself.
Through succeeding generations he piles up those resources which he
possesses outside of himself, the tools of his hands, and the
warehouses of knowledge for his brain, whether they be parchment
manuscripts, printed book, or electronorecordographs. For the rest he is
born today, as in ancient Greece, with a blank brain, and struggles
through to his grave, with a more or less beclouded understanding, and
with distinct limitations to what we used to call his "think tank."
* * * * *
This particular reflection of mine proved unpopular with them, for it
stabbed their vanity, and neither my prestige nor the novelty of the
idea was sufficient salve. These Hans for centuries had believed and
taught their children that they were a super-race, a race of destiny.
Destined to Whom, for What, was not so clear to them; but nevertheless
destined to "elevate" humanity to some sort of super-plane. Yet through
these same centuries they had been busily engaged in the extermination
of "weaklings," whom, by their very persecutions, they had turned into
"super men," now rising in mighty wrath to destroy them; and in reducing
themselves to the depths of softening vice and flabby moral fiber. Is it
strange that they looked at me in amazed wonder when I laughed outright
in the midst of some of their most serious speculations?
CHAPTER IX
The Fall of Nu-Yok
Public-domain text, read in full here on John Shaqi.
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