Another was his favorite concubine, Ngo-Lan, a creature of the most
alluring beauty; young, graceful and most delicately seductive, whose
skill in the arts and sciences put many of their doctors to shame. This
creature, his most prized possession, San-Lan with the utmost moral
callousness ordered to seduce me, urging her to apply without stint and
to its fullest extent, her knowledge of evil arts. Had I not seen the
naked horror of her soul, that she let creep into her eyes for just one
unguarded instant, and had it not been for my conviction of Wilma's
faith in me, I do not know what--but suffice it to say that I resisted
this assault also.
Had San-Lan only known it, he might have had a better chance of breaking
down my resistance through another bit of femininity in his household,
the little nine-year-old Princess Lu-Yan, his daughter.
* * * * *
I think San-Lan held something of real affection for this sprightly
little mite, who in spite of the sickening knowledge of rottenness she
had already acquired at this early age, was the nearest thing to
innocence I found in Lo-Tan. But he did not realize this, and could not;
for even the most natural and fundamental affection of the human race,
that of parents for their offspring, had been so degraded and suppressed
in this vicious Han civilization as to be unrecognizable. Naturally
San-Lan could not understand the nature of my pity for this poor child,
nor the fact that it might have proved a weak spot in my armor. But had
he done so, I truly believe he would have been ready to inflict
degradation, torture and even death upon her, to make me surrender the
information he wanted.
Yet this man, perverted product of a morally degraded race, had about
him something of true dignity; something of sincerity, in a warped,
twisted way. There were times when he seemed to sense vaguely,
gropingly, wonderingly, that he might have a soul.
The Han philosophy for centuries had not admitted the existence of
souls. Its conception embraced nothing but electrons, protons and
molecules, and still was struggling desperately for some shred of
evidence that thoughts, will power and consciousness of self were
nothing but chemical reactions. However, it had gotten no further than
the negative knowledge we had in the Twentieth Century, that a sick body
dulls consciousness of the material world, and that knowledge, which all
mankind has had from the beginning of time, that a dead body means a
departed consciousness. They had succeeded in producing, by synthesis,
what appeared to be living tissues, and even animals of moderately
complex structure and rudimentary brains, but they could not give these
creatures the full complement of life's characteristics, nor raise the
brains to more than mechanical control of muscular tissues.
Public-domain text, read in full here on John Shaqi.
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