The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
An Englishman by the name of Maurice, being high in the favor of
Ferdinand, the saint and hero, laid the foundation, A. D. 1221, of the
Burgos cathedral, which fairly challenges comparison with any or all of
the finest specimens of ecclesiastical architecture in the world. Having
been built in successive periods, and these at long distances from each
other, there is a want of harmony in the parts, but this is observed
only by the professional eye, while to others, and especially on one who
enters this first of the great edifices of Spain, its interior bursts
with a blaze of grandeur covered with beauty, that fairly dazzles while
it awes and delights him. And after having visited and leisurely studied
half a dozen others, including those of Toledo and Seville, I regard the
cathedral of Burgos as exhibiting a degree of perfection in detail, an
elaborate execution to adorn and embellish a sanctuary, not equalled by
any of its rivals in Spain.
And it is to Spain that we must come to see what the art and consecrated
wealth of princes and priests can do to build temples in honor of God.
Italy has nothing like them. St. Peter’s is the largest Christian church
in the world, and perhaps more labor and money have been expended upon
it. But as a Christian church it is a failure, without and within. Not
so with any of these magnificent monuments of human power and devotion.
The towers of this, at Burgos, with their graceful, open-worked
pinnacles, spring up as if seeking the sky. The gates are grand, and
surrounded and crowned with _bas reliefs_. Around the towers are seventy
statues, of prophets and apostles, and over the transept are twenty-four
life-size statues of female saints, each covered with a canopy, as
guardian angels on this house of prayer. Moses and Aaron, in stone,
stand by one of the doors, with Peter and Paul, and in the vestibule is
the Saviour, and around him the four evangelists are writing the holy
gospels, while at least fifty statues, apostles, angels with
candlesticks, seraphs, and cherubs, add to the ornament of this one
gate.
Public-domain text, read in full here on John Shaqi.
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