The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
Passing on by the rail from Burgos, we might stop at Valladolid, once
the most renowned of all the cities of Spain, now so utterly decayed as
to be of interest only to antiquarians. Here Ferdinand and Isabella were
married in 1469. Here Columbus, the worn and weary, died in his own
house in 1506. Here he slept in death six years, and then his bones were
removed to Seville, and again to Cuba, that they might rest in the New
World he found. Philip II., whose ESCORIAL we are going to see, was born
here in Valladolid, and after he grew to manhood had the pleasure of
seeing at one time fourteen Protestants, and thirteen at another, burnt
alive, in the Grand Square of the city: a most edifying spectacle, which
strengthened his faith so much that he afterwards dedicated his mighty
structure to the good St. Lawrence, who was broiled to death on a
gridiron, enduring his torments with so much fortitude that he said to
his executioners, “I am done on this side, perhaps you had better turn
me over,”—whence comes the expression, “done to a turn.”
Philip II. made Madrid the capital of his kingdom, holding his court
there or at the Escorial, at his pleasure, for they were only a few
hours apart.
It is a long but pleasant walk from the station to the palace, and it is
better to stroll along the shaded avenues, resting at times on the solid
stone seats, looking upward at the solitary pile ahead, and musing on
the wonderful dead past; the pomp and pageantry, the vast processions of
priests and kings and countless armies of Spain, of France, of England,
that have marched up this same street, in triumph, in penitential grief,
or in funeral array. Away from the world, the world has often come
hither, under the many garbs the world wears, according as it is in
glory or in shame. Entering the grand quadrangle by the chief gate, the
colossal edifice presents its central front and the two lateral
projections in one view; the main façade is adorned with statues of the
principal personages in Old Testament history. Crossing the court, paved
with great granite blocks, we enter, and the massive walls, the cold
damp halls, gloomy in their naked, solid grandeur, make us feel that we
are entering a fortress, and not a palace. It would be impossible to
find your way without a guide. There are sixteen courts within, and out
of each of them long passages lead to eighty staircases, and up these we
may go, if we have time, to twelve thousand doors, and look out of two
thousand six hundred windows, and worship at forty altars!! You wish to
be excused from such climbing and kneeling. Come, then, with me at once
into the church. It is more than 300 feet long, and 230 feet wide, and
320 feet high: of granite all; its columns are majestic in their
proportions, severe in Doric simplicity, supporting twenty-four arches,
so beautifully sprung that, wherever you stand, the eye takes in the
whole at a glance. The pulpits surpass, in the splendor of their finish,
any thing in Italy.
Public-domain text, read in full here on John Shaqi.
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