The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
And it is very well to bear in mind that persecution has its spirit, and
some of its power, even where the victims are by law insured against
fire. In the press and in the pulpit the venom of bigotry and the
bitterness of intolerance may be poured on the heads of those who are
guilty of other opinions than ours, and in God’s sight such persecution
may be as offensive as the rack and boot of the Inquisition. The spirit
of the Master rebukes the use of the sword, even in the hands of Peter,
to cut off a servant’s ear, and the same spirit forbids us to be
uncharitable towards the meanest of those who have not the light of the
grace to see as we see, or to defend Christ in our way.
They have no cathedral in Madrid, but their churches are many, and on
Sunday morning they, women especially, go to church. The Spaniards are
more devout than the Italians. There is a proverb that to go to Rome is
to disbelieve. The people in Spain have not seen Romanism as it has been
seen in Italy, until the popular mind is sick of it. But they make short
work in Spain of their devotions.
The Prado is their park, on the skirts of the town. And this is not
enough for them on Sundays. We saw the crowds pouring out towards one of
the gates, some in carriages, but most of them on foot,—men, women, and
children, hundreds, thousands, in holiday attire,—and we followed.
Beyond the Alcala gate, near which is the bull-ring, half a mile into
the country, we came to the meadows over which these pleasure-seeking
Castillians had spread themselves to enjoy their national and favorite
pastime. A little later in the season, when the weather is warmer,
thousands of these people would stop at the bull-ring, and see the
battle of men and beasts. It is too cool as yet, and the bulls do not
fight well except in hot weather. But it is not too cool to dance out of
doors, and for this divertisement these thousands have come. On the wide
meadows there is not a house, not a shanty, not a shed or booth. We have
passed on the way scores of wine-shops; and there the people can resort
if they choose. But on the grounds there is nothing to be had but the
pure and blessed air. The people are distributed in groups all over the
plain. The grass is green. The sun, a winter sun, is kind and genial.
The city lies in full view, with palaces and domes and pinnacles. And in
the distance, but in this blazing sun and lucid atmosphere apparently
very near, long ranges of mountains stand covered with snow, white,
pure, glistening like silver in the sunlight, and forming a magnificent
background to the gay picture at our feet. In the centre of each of
these many groups a dozen, more or less, of young men and women are
dancing to music. This is furnished by one, two, or three musicians,
strolling bands, with guitars and violins. Often one is an old man,
blind. His wife and daughter are with him, with their instruments. The
airs are not wild, not even lively, as compared with those of Italy. But
Public-domain text, read in full here on John Shaqi.
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