The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
they are spirited, and sometimes familiar to a foreign ear; for the airs
of music, like the airs of heaven, travel all around the world. The
dances are pretty and modest, singularly tame, and far from being as
full of frolic and _abandon_ as one would expect to see in the
out-of-door amusements of the common people. For these are the lower
classes only. It is the pastime of the sons and daughters of toil, and
perhaps want. They were not ill dressed, and most of them were well
dressed. But they appeared to be the class of people who had but this
day in the week for pleasure, and were now seeking and finding it in a
way that cost them little or nothing. More were looking on than danced.
Yet the sets changed frequently, and the circle widened as the numbers
of dancers grew, and there was always room for more; for the meadows
were wide, and the heaven was a roof large enough to cover them all.
And the strangest part of this performance is yet to be mentioned; more
than half the men in this frolic of the fields were soldiers of the
regular army, in their uniforms, without arms, enjoying a half holiday.
They and all the rest, men and women, seemed to be as happy as happy
could be. If we had thought the people of Spain, and especially of
Madrid, where the government is felt and seen more severely and nearly
than elsewhere, to be gloomy, sullen, discontented, miserable, and ready
to rise in revolt, such a thought would be put to rout by seeing these
soldiers and others, men and women, thousands and thousands, making
themselves so easily happy of a Sunday afternoon.
In one of the circles of dancers two young men, better dressed than the
rest, were either the worse for liquor, or were feigning to be tipsy. As
the other dancers paid no attention to them, and let them amuse
themselves in their own way, it is quite probable they were playing the
fool. These were the only persons in that multitude, of the lower orders
of the city, who gave any sign of having been drinking any thing that
could intoxicate. There were scores of wine-shops on the street, within
the easy walk of all who wished liquors. It was necessary to pass them
going and coming to and from the city. And thousands doubtless “took
something to drink,” both going and coming. The young men would treat
the girls, and, of course, all would have as much wine as they wished.
For it is almost as cheap as water,—cheaper than water in New York
perhaps; for there the tax that somebody pays for the use of Croton is
something, but here in Spain wine is so cheap that what was left of last
year’s vintage has often been emptied on the ground, or used instead of
water to mix mortar with! Yet drunkenness is not one of the common vices
of Spain.
And so passed my first Sabbath in Spain, worshipping in French with a
dozen Christians in the morning, and looking at thousands of the people
dancing on the green in the afternoon.
Public-domain text, read in full here on John Shaqi.
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