The Alhambra and the Kremlin: The South and the North of EuropePrime, Samuel Irenæus
History
The Alhambra and the Kremlin: The South and the North of Europe
Prime, Samuel Irenæus
Europe -- Description and travel
It is a question often asked, and never answered, Why can we not have
these pictures, or such as these, in the Western World? Few of the many
who would enjoy and appreciate them ever can come to Spain or Italy, and
must they live and die without the sight of all these glorious works of
art? It would be an easy matter to have copies made of the most
celebrated and magnificent pictures, and transported to New York, into a
national gallery. Copies may be made so as to challenge comparison with
the original, and to give a fair idea of the distinctive manner of each
of the artists. It does not require the same genius to make a perfect
copy that it does to conceive and give birth to the original. And there
are no living artists, and have been none in the last three hundred
years, to paint character, soul, thought, feeling, as those men did whom
we call the Old Masters. We have as great painters now as they. But not
in their line of things. England and France and America have had, and
now have, artists whose works could not have been produced by Da Vinci,
Giotto, Raphael, Michael Angelo, Titian, Carlo Dolce, or Murillo. But
there is no one alive now to paint the Last Supper, the Judgment, the
Transfiguration, the Charles V. on horseback, or the Smitten Rock,
comparable with those majestic transcripts of sentiment which stand up
in the world of art among man’s works, as Niagara and Mont Blanc are
sublime among the works of God.
After writing the account of the bull-fight in a former chapter, it
occurred to me that you might ask whether I went to see the _sport_
myself, or relied altogether on the descriptions of the ladies and
others. That is a fair question, and I am therefore obliged to say that
I did not; that I have never seen a bull-fight. Three reasons prevented
me from going. First, they are usually to be seen only on Sunday, and I
never go to places of amusement on that day, at home or abroad.
Secondly, I have no taste for sights of blood, and would rather go the
other way than into the bull-ring at any time. And thirdly and lastly,
in the way of reasons for not going, there was not a bull-fight while I
was there! It was and is yet the winter season, when the weather is cool
compared with spring and summer, and the bulls do not fight well except
when the weather is hot. The “season,” which is even more distinctly
marked than that of opera in Paris or New York, begins the first Sunday
after Lent, and a performance takes place every Sunday afterwards, if
the weather permits, till the height of summer suspends it for a few
weeks when the heat is excessive. It is resumed from the latter part of
August until the first of October. Then the fall and winter are made
dull by its absence, and the Spaniards long for the return of hot
weather and the beasts.
Public-domain text, read in full here on John Shaqi.
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