With his odd mixture of credulity and common sense, Scheuchzer often
recalls another genial historian of vulgar errors. Like Sir Thomas
Browne, he could never dismiss a picturesque legend without a pang. He
gives the more blatant absurdities their quietus with the same gentle
and reluctant touch: “That the sea is the sweat of the earth, that the
serpent before the fall went erect like man ... being neither consonant
unto reason nor corresponding unto experiment, are unto us no axioms.”
Thus Browne, and it is with the same tearful and chastened scepticism
that Scheuchzer parts with the more outrageous “axioms” in his
wonderful collection. But he retained enough to make his work amusing.
Like Browne, he made it a rule to believe half that he was told. But on
the subject of dragons he has no mental reservations. Their existence
is proved by the number of caves that are admirably suited to the needs
of the domestic dragon, and by the fact that the Museum, at Lucerne,
contains an undoubted dragon stone. Such stones are rare, which is
not surprising owing to the extreme difficulty of obtaining a genuine
unimpaired specimen. You must first catch your dragon asleep, and then
cut the stone out of his head. Should the dragon awake the value of the
stone will disappear. Scheuchzer refrains from discouraging collectors
by hinting at even more unpleasant possibilities. But then there is no
need to awaken the dragon. Scatter soporific herbs around him, and help
them out by recognised incantations, and the stone should be removed
without arousing the dragon. In spite of these anæsthetics, Scheuchzer
admits that the process demands a courageous and skilled operator, and
perhaps it is lucky that this particular stone was casually dropped
by a passing dragon. It is obviously genuine, for, if the peasant
who had picked it up had been dishonest, he would never have hit on
so obvious and unimaginative a tale. He would have told some really
striking story, such as that the stone had come from the far Indies.
Besides, the stone not only cures hæmorrhages (quite commonplace stones
will cure hæmorrhages), but also dysentery and plague. As to dragons,
Scheuchzer is even more convincing. He has examined (on oath) scores of
witnesses who had observed dragons at first hand. We need not linger
to cross-examine these honest folk. Their dragons are highly coloured,
and lack nothing but uniformity. Each new dragon that flies into
Scheuchzer’s net is gravely classified. Some dragons have feet, others
have wings. Some have scales. Scheuchzer is a little puzzled whether
dragons with a crest constitute a class of their own, or whether the
crest distinguished the male from the female. Each dragon is thus
neatly ticketed into place and referred to the sworn deposition of some
_vir quidam probus_.
Public-domain text, read in full here on John Shaqi.
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