Lampridius recounts one quite amusing action, which, if it were true,
would give a certain probability to his stories. Antonine, having
resolved to kill Alexander, because the tension of this continual running
fight had become too great for his nerves, determined to dissolve the
Senate first; fearing that, should they be sitting when Alexander died,
they might elect some one else instead of the murderer. The chief reason
for doubting this story is that no Antonine had ever yet had the smallest
occasion to fear anything untoward from the action of that august
assembly, and it is most improbable that this Antonine was going to begin
now. Emperors had always taken the Senate’s concurrence in their actions
for granted, and had invariably met with entire subservience.
But to proceed with the beautifully circumstantial details, which,
as usual, Lampridius makes as glaringly mendacious as they are
circumstantial. The Senators, he says, were told to leave the city at
once; those who had neither carriages nor servants were told to run; some
hired porters; others were lucky and got carriages. One only, a Consular,
by name Sabinus, the personage to whom Ulpian had dedicated his works,
and who, being Severa’s father, one would have thought might reasonably
have remained, did not go sufficiently rapidly for the Emperor’s liking;
in fact, he stayed in the city in defiance of the order, and must have
walked abroad very openly, for the Emperor saw him, and whispered to a
centurion, “Kill that man!” Now, the centurion was deaf, and thought the
order was “Chase that man,” which order he promptly executed. Thus the
infirmity of a “mere common centurion” saved Sabinus’ life, and gave the
world the works of Ulpian with the dedication above mentioned. Now, if,
as seems the case, Ulpian’s dedication of his works to this Consular is
dependent on Sabinus being the man saved from Antonine’s rapacity and
cruelty, the whole story is a lie, along with the palpable untruth about
the dedication. Ulpian never mentioned this gentleman, either by name,
implication, or in any other fashion, which is just a bit awkward for
Aelius Lampridius, who might at least have taken the trouble to consult
the title-page of Ulpian’s works or have asked somebody else to do the
job for him, if he was too tired with his former efforts at inventing
fiction. The name is certainly mentioned in the commentaries which Ulpian
wrote on the famous jurist of Tiberius’ period, but that is naturally
another story altogether.
Public-domain text, read in full here on John Shaqi.
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