The hecatombs of oxen and innumerable quantities of sheep which came daily to the temple of the Only God required a perfect army of butchers that their slaughter might do homage to the Deity while daylight lasted. These, with the spices, wine, and flowers, were but part payment of the interest which the high priest felt his family owed to Elagabal for the past and present successes of his house, while his most beloved title was that which styled him “Invictus Sacerdos, Dei Soli.” There is a great variety in his medals, both in those coined by the Senate and in those struck by himself, whereon this priesthood of his is described. Chief Priest and Invincible Priest of Elagabal, or the Sun, are commonly to be met with round his image, which stands in a sacrificing posture, with a censer in his hand, over an altar. It was in this supreme ineffable spirit that the Emperor put his trust, to him he ascribed his health, wealth, and security, together with that of his whole catholic church militant here on earth. On his arrival in Rome in the year A.D. 219, Elagabalus thought well to carry through the laudable custom (for the poor) of bestowing the usual congiary on the people. If Mediobarbus were to be trusted, he gave six such during his short reign of approximately four years, besides the soldiers’ donatives (which to his cost and undoing he foolishly neglected as time went on). To-day such liberalities on the part of a sovereign take the form of free meals and a limited supply of beer, but are amiable and satisfying methods of spending the public money in an ingratiating fashion. What Elagabalus gave was from the private funds of his house, and was given in a manner quite his own. Formerly it had been usual to distribute gold and silver (Nero had added eccentric gifts, of course) on such occasions, but Elagabalus signalised his assumption of the Consulship by the distribution of fat oxen, camels, eunuchs, slaves, caparisoned saddle-horses, closed sedans and carriages, hoping, as he remarked, that all men would remember these were the gifts of the Emperor; as though any were likely to forget when they found themselves saddled with a dromedary, and expected to conduct it safely to their own backyard through the crowded lanes of the city. Such gifts were often more trouble than they were worth, and the scramble at the distribution much what it would be now, at least, according to Lampridius’ description of those yearly distributions which followed the translation of the Great God to his temple in the suburbs. At times Elagabalus gave money; witness the congiary and donative to celebrate his marriage with Cornelia Paula, when, as Herodian tells us, not only the people, but also the Senators, Equites, and even the Senators’ wives partook of the liberality, receiving 150 denares each, the soldiers 250, on account, presumably, of their superior usefulness.