English fiction -- 19th century; Marriage -- Fiction
There was in his pocket a memento of Ambrose Mallard, that the family had
given him at his request. He felt the lump. It had an answer for all
perplexities. It had been charged and emptied since it was in his
possession; and it could be charged again. The thing was a volume as
big as the world to study. For the touch of a finger, one could have
its entirely satisfying contents, and fly and be a raven of that night
wherein poor Ambrose wanders lost, but cured of human wounds.
He leaned on the churchyard wall, having the graves to the front of eyes
bent inward. They were Protestant graves, not so impressive to him as
the wreathed and gilt of those under dedication to Feltre's Madonna.
But whatever they were, they had ceased to nurse an injury or feel the
pain for having inflicted it. Their wrinkles had gone from them, whether
of anger or suffering. Ambrose Mallard lay as peaceful in consecrated
ground: and Chumley Potts would be unlikely to think that the helping to
lay Ambrose in his quiet last home would cost him a roasting until
priestly intercession availed. So Chummy continues a Protestant; dull
consciences can! But this is incomprehensible, that she, nursing her
injury, should be perfectly civil. She is a woman without emotion. She
is a woman full of emotion, one man knows. She ties him to her, to make
him feel the lash of his remorse. He feels it because of her casting him
from her--and so civilly. If this were a Catholic church, one might go
in and give the stained soul free way to get a cleansing. As it is, here
are the graves; the dead everywhere have their sanctity, even the
heathen.
Fleetwood read the name of the family of Meek on several boards at
the head of the graves. Jonathan Meek died at the age of ninety-five.
A female Meek had eighty-nine years in this life. Ezra Meek gave up
the ghost prematurely, with a couplet, at eighty-one. A healthy spot,
Croridge, or there were virtues in the Meek family, he reflected, and had
a shudder that he did not trace to its cause, beyond an acknowledgement
of a desire for the warm smell of incense.
CHAPTER XLIII
ON THE ROAD TO THE ACT OF PENANCE
Public-domain text, read in full here on John Shaqi.
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