After the wedding the bridegroom lived with his father-in-law for five
or six years, working for him. This appears to have been a custom very
strictly enforced, the son-in-law thus repaying with his personal
service the honour granted him by being admitted to the family. If the
young husband refused this personal service, he was ignominiously
expelled from the house and the marriage was dissolved. The marriages of
widows and widowers were very simple affairs. There was no feast,
comparatively no religious ceremony, and no gathering of relatives. A
widow had merely to receive a widower in her house and give him food,
for a legal marriage to be constituted. The visiting lists of old and
undesirable widows must have been very limited indeed. One wonders
whether the elder Mr. Weller could have found language to express his
views at this terrible facility. No doubt the Mayan "mere man" learnt,
as did the old coach-driver, to "beware of widows." But every cloud has
its silver lining, and if the Mayan became the property of a
neighbouring widow by simply taking a cup of afternoon tea with her, he
had really only himself to blame if he found his fetters irksome. For
it appears that he had only got to walk off in order to dissolve a union
of which he had wearied.
Little or no trouble was taken over the education of children, who,
girls and boys, ran wild and naked till about their fifth year. At
puberty the sexes were strictly separated; the girls being confined to
their parents' huts, and the boys going to live in a large house where
all the unmarried youths dwelt in common like soldiers in a barracks.
Here they lived a life of their own, having little or nothing to do with
the older men. As soon as a youth married, he took equal rank with the
fathers of families; but it was only nominally equal, for a
characteristic of the Mayans was the great respect shown to age, and the
younger men were expected to defer to their elders in all matters. The
youths living in the communal house were distinguished by their
face-paintings of black, in contrast with the red used by the grown men.
Men bore their parents' name; but the maids appear to have been, until
married, practically nameless. For they were not entitled to bear their
fathers' names. In the matter of inheritance, too, they were passed
over, the property of their father, in default of his leaving sons,
passing to their uncles or nearest male relatives.
Public-domain text, read in full here on John Shaqi.
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