The plain truth is, as we wrote earlier, that this Toltec theory
represents a myth bred of a confusion of historical facts which, if
critically examined, flatly contradict it. In his _Myths of the New
World_ (1868), the late D. G. Brinton, than whom no one has given a more
wholehearted and enlightened attention to the problem, writes: "The
story of Tula and its inhabitants the Toltecs, so currently related in
ancient Mexican history, is a myth and not history." In a paper entitled
"_Were the Toltecs an Historical Nationality?_" read before the
Philosophical Society of America on the 2nd of September, 1887, provoked
by a monograph written by M. Déesiré Charnay to defend the theory, he
wrote: "As a translation of this work has been recently published in
this country, it appears to me the more needful that the baseless
character of the Toltec legend be distinctly stated.... What Troy was to
the Grecian poets the fall of Tula (the Toltec capital) was to the
singers and story-tellers of the Anahuac, an inexhaustible field of
imagination for glorification and lamentation.... Let it be understood
hereafter that whoever uses these names in an historic sense betrays an
ignorance of the subject he handles, which, were it in the better-known
field of Aryan or Egyptian lore, would convict him of not meriting the
name of a scholar."[8]
The shortest way of dealing with this farrago of myth is to take the war
at once into the enemy's camp. Let us take the point upon which all the
Toltec enthusiasts agree, namely that the Toltecs came "from the north."
Now let us look at this vague north, and see whether there exist in that
direction any such traces as we should expect these highly civilised
Toltecs to have left behind them. No; there are none. Scour that north
as vigorously as you will, you find nothing save the ruins in Arizona
and Colorado, which are mere heaps of unmortared stones and of such
crude workmanship as to date themselves (even to the satisfaction of the
most shortsighted inquirer) well into historic and post-Spanish times.
Public-domain text, read in full here on John Shaqi.
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