The American Encyclopedia of History, Biography and Travel: Comprising Ancient and Modern History: the Biography of Eminent Men of Europe and America, and the Lives of Distinguished Travelers.Prescott, Thomas H.
History
The American Encyclopedia of History, Biography and Travel: Comprising Ancient and Modern History: the Biography of Eminent Men of Europe and America, and the Lives of Distinguished Travelers.
Prescott, Thomas H.
Biography; World history
ancient times, yet, by a study of the Hindoos as they are at present,
we may furnish ourselves with a tolerably accurate idea of the nature
of that ancient civilization which overspread Hindoostan many
centuries before the birth of Christ, and this all the more probably
that the notices which remain of the state of India at the time of the
invasion of Alexander, correspond in many points with what is to be
seen in India at the present day.
The population of Hindoostan, the area of which is estimated at about
a million square miles, amounts to about 120,000,000; of whom about
100,000,000 are Hindoos or aborigines, the remainder being foreigners,
either Asiatic or European. The most remarkable feature in Hindoo
society is its division into castes. The Hindoos are divided into four
great castes――the _Brahmins_, whose proper business is religion and
philosophy; the _Kshatriyas_, who attend to war and government; the
_Vaisyas_, whose duties are connected with commerce and agriculture;
and the _Sudras_, or artisans and laborers. Of these four castes the
Brahmins are the highest; but a broad line of distinction is drawn
between the Sudras and the other three castes. The Brahmins may
intermarry with the three inferior castes――the kshatriyas with the
vaisyas and the Sudras; and the vaisyas with the Sudras; but no Sudra
can choose a wife from either of the three superior castes. As a
general rule, every person is required to follow the profession of the
caste to which he belongs: thus the Brahmin is to lead a life of
contemplation and study, subsisting on the contributions of the rich;
the Kshatriya is to occupy himself in civil matters, or to pursue the
profession of a soldier; and the Vaisya is to be a merchant or a
farmer. In fact, however, the barriers of caste have in innumerable
instances been broken down. The ramifications, too, of the caste
system are infinite. Besides the four pure, there are numerous mixed
castes, all with their prescribed ranks and occupations.
A class far below even the pure Sudras is the _Pariahs_ or outcasts;
consisting of the refuse of all the other castes, and which, in
process of time, has grown so large as to include, it is said,
one-fifth of the population of Hindoostan. The Pariahs perform the
meanest kinds of manual labor. This system of castes――of which the
Brahmins themselves, whom some suppose to have been originally a
conquering race, are the architects, if not the founders――is bound up
with the religion of the Hindoos. Indeed of the Hindoos, more truly
than of any other people, it may be said that a knowledge of their
religious system is a knowledge of the people themselves.
[Illustration: AGA.]
[Illustration: JAPANESE AGRICULTURE]
Public-domain text, read in full here on John Shaqi.
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