The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for JusticeMoorehead, Warren K. (Warren King)
History
The American Indian in the United States, Period 1850-1914: ... The Present Condition of the American Indian; His Political History and Other Topics; A Plea for Justice
Moorehead, Warren K. (Warren King)
Indians of North America; Indians of North America -- Government relations -- 1869-1934
Many of the persons who furnished me with data for my table of
statistics also wrote out their views at considerable length. These are
valuable in that they are sincere; they come from men and women who are
in direct contact with the people. We will omit all those who agree with
our present policy. It may be summed up thus: to give the Indians
vocational training; to ground them in the rudiments and to make of them
farmers, mechanics, carpenters, stockmen, lumbermen, weavers, etc.,
rather than to attempt to fit so many of them for higher callings. It is
well to consider the opinions of several persons residing in separate
communities in the great West, and I herewith append their statements,
but omit the names of the writers.
“Allow me to make one more remark. As far as I can see, the fact that
the condition of the Indians is not satisfactory is due largely to the
nature of the education provided for them. I think that the education
given them is too high and far above their condition in life. It seems
to me to be an attempt to make them leap from the bottom to the top rung
of the ladder of civilization without having them touch those that lie
between. They are not yet far enough advanced in civilization and
culture to enable them to follow successfully the higher pursuits of
civilized social life, against which the present educational methods try
to put them. Thus when leaving school, they are unable to compete with
Whites of equal education, while they are unwilling and often
unqualified to take up farming or mechanics.”
Naturally they all will have to work for a living, and the proper and
only occupation that would make them self-supporting will be farming or
other manual labor. But having passed ten or more years at Carlisle,
Hampton, etc., and coming home to the reservation, serious work is no
longer to their liking. Playing and spending money for amusement is
about the only thing they know and care for. If they get a position in
the Indian Service, they get along as long as they are able to hold it.
But the day they are discharged for any reason, they join the army of
grumblers and idlers, and help to raise the howl—the Indians are
cheated, robbed and trodden under foot.
The fact is, as long as they go to school they are coddled and furnished
with everything, as only children of well-to-do parents are in a
position to enjoy. Then when they are finished, so that they have to
stand on their own feet and make their own living, they are not able to
do it. Whatever has been used for their education is worn, then thrown
away. It has been used to spoil and enervate them, has made honest work
hateful to them, has certainly not fitted them for the task of earning
an honest livelihood suited to their condition of life.
Public-domain text, read in full here on John Shaqi.
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