Where these tendencies run strongest, of course, is on the plane of the vulgar spoken language. Among all classes the everyday speech departs very far from orthodox English, and even very far from any recognizable spoken English, but among those lower classes which make up the great body of the people it gets so far from orthodox English that it gives promise, soon or late, of throwing off its old bonds altogether, or, at any rate, all save the loosest of them. Behind it is the gigantic impulse that I have described in earlier chapters: the impulse of an egoistic and iconoclastic people, facing a new order of life in highly self-conscious freedom, to break a relatively stable language, long since emerged from its period of growth, to their novel and multitudinous needs, and, above all, to their experimental and impatient spirit. This impulse, it must be plain, would war fiercely upon any attempt at formal regulation, however prudent and elastic; it is often rebellious for the mere sake of rebellion. But what it comes into conflict with, in America, is nothing so politic, and hence nothing so likely to keep the brakes upon it. What it actually encounters here is a formalism that is artificial, illogical and almost unintelligible--a formalism borrowed from English grammarians, and by them brought into English, against all fact and reason, from the Latin. "In most of our grammars, perhaps in all of those issued earlier than the opening of the twentieth century," says Matthews, "we find linguistic laws laid down which are in blank contradiction with the genius of the language."[3] In brief, the American [Pg180] school-boy, hauled before a pedagogue to be instructed in the structure and organization of the tongue he speaks, is actually instructed in the structure and organization of a tongue that he never hears at all, and seldom reads, and that, in more than one of the characters thus set before him, does not even exist.