The American Missionary, Volume 34, No. 11, November 1880Various
Religion
The American Missionary, Volume 34, No. 11, November 1880
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
Now, “from one,” as Burke said, “learn all.” Let me tell you
two or three facts that in my mind stand for a great deal.
Recently a Doctor of Divinity, a foremost man in the Southern
Presbyterian church, told me that near the city where he lives he
has a plantation where he often spends a few days at a time, and
preaches. That minister, like others, wants his Aaron and Hur about
him. There is a church established there, and on his right hand was
a colored minister, and on the left a deacon. That minister had
three living wives. That deacon was a butcher, and lately there
were dug up out of his barnyard the skins of fifteen cattle that he
had stolen.
The facts concerning Southern churches are not well recognized, I
suspect, at the North. A recent letter from one of our most trusted
young men, told me that where he was working this summer as a
teacher there are two colored churches, and that a woman, excluded
from one of them on the Lord’s day because of her gross immorality,
was on the next Sabbath received into the other church without a
letter; and this represents the type of Southern black piety.
Brethren, I have come to believe that the seventy-three
Congregational churches that you have planted there stand like
light-houses in the midst of surrounding darkness. And another fact
means much to my mind. When the census agents were with us, and our
young men were arranged in the parlor for convenience, the officers
asked them their fathers’ names. Some of the young men blushed as
they gave them, and others handed them in on bits of paper. Young
men of high character, students in our theological seminary, were
born out of wedlock. They blushed at the infamy, and their blushing
was because of Anglo-Saxon blood that was wickedly in their veins.
I tell you, brethren, if you should reverse the course of the
Queen of the South, and instead of going to the North you should
go to the South, you would say with her, though in a different
sense, that the half had not been told. It is fair to believe,
then, that the Christian work of the South is most imperative, and
I am glad to turn from the wants of the field to something of our
undertakings. * * * * * *
Is it strange, then, that those of us who are allowed once more
to face the front, and go personally into the conflict hand to
hand, are looking Northward for supplies? I can remember, when
we stood there in hours of need, how the Northern people did not
withhold munitions of war or what was necessary for our comfort.
We are engaged in the same warfare, and we need a large supply of
munitions.
Public-domain text, read in full here on John Shaqi.
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