The American Missionary, Volume 34, No. 11, November 1880Various
Religion
The American Missionary, Volume 34, No. 11, November 1880
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
It is evident, then, that education is at a low ebb in that dark
State of Alabama; and such as we have, bear in mind, is the growth
of the last twenty years. It is an infusion of Northern ideas and
Northern civilization; and these first friends of learning must
be its friends still. Just now I remember calling but a few weeks
since at an important point where two railroads cross each other,
where iron and coal lie side by side, where different forms of
industry,—blast furnaces and machine shops—are going up, and it is
a place of great prospective importance that we ought at once to
occupy. I called upon the county superintendent of education, a
rebel colonel, I think six feet and more in height. He seemed to
look down upon me. I am sure he did when I announced myself from
Talladega. He at once branded me with “N.T.”—that means a Negro
Teacher, with two g’s in the word Negro. I asked him concerning the
education of the black man in that growing town. He said he knew
very little of it; he paid out ninety dollars of public money for
a teacher, but he knew nothing more. Said he, “We don’t think much
of nigger education here.” It almost took my breath away. I said
to him there might be others in the town who had different views
of negro education, and asked him if there was not some friend of
liberty with whom I might speak; and he replied, “We have not much
of the nigger about us;” and I went out. Now it is very evident, my
friends, that the work of education, so imperative, must be carried
forward by Northern consecration still.
Well, if you now turn from our intellectual need to our industrial
wants, I can show you a State whose mines and hills are full of
treasure, where forest trees grow in rank luxuriance, where our
cotton fields are sufficient to wrap half America in their folds.
And yet our homes are mean and miserable, and dark and dirty, and
there is physical want and physical poverty and physical distress.
You tell me the black man is indolent. I say yes, but he is among
a lazy generation. You tell me the black man is thriftless, and
I say yes, but he is among a shiftless race. It is true that the
industrial idea of those Southern States must be carried forward,
and we must do it.
But the wants that I have referred to thus far are not our most
serious need. We come to manhood, to morality, to Christian virtue,
and there, brethren, we are just where you might suspect. Bear
in mind, it is but a few years since slavery, the sum and the
mother of villainies, was sustained by the law and defended by the
pulpit. The piety and the morality of the colored people have been
strangely divorced. As was said here yesterday, we are not opposed
by skepticism. I grant it; we can subscribe to the whole catechism
and take it in bodily, with one exception, and that exception is
the Ten Commandments.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account