The American Missionary — Volume 37, No. 12, December, 1883Various
Religion
The American Missionary — Volume 37, No. 12, December, 1883
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
But, notwithstanding this favorable aspect of the condition of
the people as seen in these two States, we are forced to ask the
question—in fact it comes to us as we travel among the people—what
is our material progress in Georgia, what is North Carolina’s
educational outlook, when we consider the masses of the people
through the South? They are but a drop in the bucket. If you could
travel through that section and view the condition of the people
away off in the remote towns and districts, you would say so,
especially when you remember that the population has increased to
almost double its original number. Since 1863 the 4,000,000 have
grown to nearly 7,000,000. It is nothing strange to see the need
of instruction among the people, even among the ministry. It is my
theory that we must get the ministry straight first; and when we
have an intelligent ministry before the people, then we will soon
have an intelligent people. “Like priest” _always_ “like people”.
It was truly said by President Tobey at the meeting of the A. M. A.
in Chicago that the presence of the negro in the United States is
of great significance, that the enthusiasms of political life in
our nation have resulted from his presence, and that he has been
the occasion of the most exhaustive discussion of the rights of
man and the formation of a new political party and is now the most
considerable element in our politics. That is true; but that is
telling us our disease without a cure. What is the remedy? That is
what you are here for to-night; that is what you have bean turning
over in your minds ever since you assembled. What is the remedy for
these existing political and social evils among us? We think it was
precisely set forth by the Secretary of the Association at that
same meeting when he said, “The true remedy for the existing evils
is not to change the negro’s color or his party, but to change his
_character_,” and that is what we ask.
Public-domain text, read in full here on John Shaqi.
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