The American Missionary — Volume 37, No. 4, April, 1883 — John Shaqi
The American Missionary — Volume 37, No. 4, April, 1883Various
Religion
The American Missionary — Volume 37, No. 4, April, 1883
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
The schools at Hampton and Carlisle are mentioned here in
preference to the schools established at the different agencies,
partly because the former are superior as to the force of teachers
employed there, as well as to their equipment in other respects,
and partly because they offer to their Indian pupils the peculiar
advantage of withdrawing them entirely from the savage influences
of the Indian camps and placing them under the immediate influence
of civilized surroundings, where they can learn the “white
man’s way,” by seeing civilization at work. But as this method
of educating young Indians is expensive, and Congress rather
parsimonious as to appropriations for such purposes, the number of
Indians profiting from it is necessarily very small in proportion
to the whole population, while it ought to be very large. The
establishment of an Indian school on the same plan near the Santee
agency in Nebraska, as contemplated by the American Missionary
Association, is therefore all the more to be welcomed. Although the
surroundings of that school will not be quite as civilized as those
of Hampton and Carlisle, yet the Santee reservation is at least on
all sides easily accessible to civilized influences. It is a small
tract, encircled by settlements of white people. At the same time,
a school established there will be able to draw its pupils from the
great Sioux reserve in Dakota at small cost, the distance being
inconsiderable and the means of communication cheap and convenient.
The American Missionary Association could scarcely render a more
valuable service to the Indian race or do more credit to its own
good judgment and benevolent impulses than by making so valuable an
addition to the educational forces among the red men.
* * * * *
—A difficulty in prosecuting the work among the Indians in British
Columbia is found in the fact that the tribes speak distinct
languages. Not less than seven different dialects are used in the
range of country embraced by missionary effort.
ORIGIN AND HISTORY OF WORK AT CARLISLE.
BY CAPT. R. H. PRATT.
Public-domain text, read in full here on John Shaqi.
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