The American Missionary — Volume 37, No. 4, April, 1883 — John Shaqi
The American Missionary — Volume 37, No. 4, April, 1883Various
Religion
The American Missionary — Volume 37, No. 4, April, 1883
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
In compliance with your request I herewith furnish you with a brief
history of the Carlisle School, and some account of its industrial
features. It originated in the sending to Florida from the Indian
Territory of 74 Indian prisoners in the spring of 1875. At the
instance of General Sheridan I was selected by the War Department
and placed in charge of those prisoners, they having been under my
care at Fort Sill. They were from the Cheyenne, Arapahoe, Kiowa
and Comanche tribes and were selected for this banishment because
of well-known offenses against the peace of the frontier. Some
of them were guilty of the most outrageous crimes. Years of army
service among the Indians and observation of their treatment had
led me to change my views for opinions in favor of giving to the
Indian a broader chance and a desire that he might be brought more
in contact with the peaceful and industrious side of civilized
life, and so before the prisoners were started from Fort Sill I
wrote to my superiors urging that they be educated and trained
industrially during their imprisonment. Soon after reaching St.
Augustine I wrote repeatedly to the War Department urging that
some locality with more industrial surroundings be selected and
the prisoners be transferred. This was denied, and I then set
to work to make the best use of the elements to be found in the
sleepy old Spanish town. With no means, I was forced to seek the
co-operation of charitable and missionary folks. Miss S. A. Mather,
Miss Perit, Mrs. King Gibbs, Mrs. Couper Gibbs, of St. Augustine,
and Mrs. Dr. Caruthers of Tarrytown, N.Y., winter resident of St.
Augustine, volunteered to teach and did teach the classes of those
grown Indian men for two years and a half, giving them about one
hour’s instruction daily. Industrially there was little practical
opportunity, but numbers were placed for different periods to work
on saw mills, at picking oranges, as hostlers, grubbing the land,
boating and whatever could be found in connection with their own
necessities and comfort in the old fort. Twice we boated pine
logs from a distance and constructed log houses within the fort,
riving the clap-boards, building stick chimneys, chinking and
daubing that they might learn to construct their own homes. Some
of them advanced rapidly in acquiring literary, English speaking
and industrial knowledge. Others were very stupid. The greatest
success in the labor line was in placing five men to grub five
acres that had intimidated other laborers both white and black.
The undergrowth and roots to be removed were of the most dense and
appalling kind, and yet the Indians stuck to it until they had made
a complete success of it.
Public-domain text, read in full here on John Shaqi.
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