The American Missionary — Volume 37, No. 5, May, 1883Various
Religion
The American Missionary — Volume 37, No. 5, May, 1883
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
On public days not much intoxication is visible. Christmas, also
observed with heathen fire crackers, is the day of greatest
indulgence in firewater, especially among the blacks. But it is
said that the colored men very seldom become drunkards. Their
drinking is occasional rather than habitual, and when intoxicated
they are not combative, but weak and nerveless, or garrulous; while
the up-country man (white), when in liquor, with or without his
pistol, is bellicose in the extreme.
An incident is in place here, which may be called the last spark
of light in the morally dark closing hours of the late House of
Representatives at Washington. It relates to both the colored race
here and the temperance interest.
Sam Lee, a colored man, of good character it may be inferred,
partly from the fact that the _News and Courier_ has not loaded
him with obloquy, true or false, had been for two years contesting
the seat occupied by one Richardson, who, it was voted in the last
hours of that dubious session, was not the choice of his district,
but Lee was. The long-pending whiskey bill, virtually giving
millions from the United States Treasury to the lobby, who had
pushed it through the Senate, was the next thing on the calendar. A
formality remained to be accomplished giving Lee actual possession
of his seat and pay. Over this the Democrats were filibustering,
when the whiskey lobby offered Lee $15,000 to withdraw his claim
and permit their bill to come on, which they had reason to expect
would pass. But, no! He would stand for his right and _the_ right,
and thus did more good for the temperance cause in his few moments
of legal, but unpaid, membership of the House, than possibly he
might have done in a long session, for that or any other cause. The
fact is worth preserving, to the praise of a mighty Providence,
that used that Sabbath morning to defeat one grand move of Satan,
and by means of a colored man from South Carolina, sticking to a
right which he would not exchange for whiskey money.
* * * * *
NOTES AT THE ALABAMA STATE SUNDAY-SCHOOL CONVENTION, MARCH 23.
BY REV. A. W. CURTIS, MARION.
At Alabama Furnace, there is much interest on temperance in the
Sunday-School, and frequent talks on the subject in church.
Mobile. Temperance organization growing, also the sentiment against
the use of tobacco.
Shelby Iron Works. Temperance society doing well. Whiskey has been
driven out of the beat for nearly a year.
The Cove. There is a temperance society of 46 members. The children
have turned their backs on strong drink, tobacco and snuff.
King’s Chapel has a temperance society of 34 members, and is
struggling against whiskey, but so many love it that the fight goes
hard.
Childersburg. Rev. A. Jones had his church burned after giving a
temperance lecture, but instead of surrendering, his people have
rallied and they are building better than before.
Public-domain text, read in full here on John Shaqi.
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