At Lawson, the pastor has preached against liquor drinking, but can do very little to stay the tide. There is a vast deal of drunkenness. Men will buy whiskey first, meat and bread afterwards if there is money enough for both. At Marion, there is a regular temperance catechising in the day-school against rum and tobacco, also in the three mission Sunday-schools, frequent preaching on the subject, and mass meetings alternating at the different churches for free discussion for some weeks before Christmas. Montgomery. Doing thorough work in temperance, especially in the Sunday-school, using the Careful Builders and other literature of Dr. Cook’s temperance library. The same is true of Selma where they are also putting in strong licks for temperance in the Burrell day-school. Here, too, temperance concerts and recitations are frequent. Talladega. Their Union Temperance Society holds monthly meetings full of interest. All of the Sunday-school and all the college students are members, many of the students going out into the neighboring beats to lecture. They keep the work lively among all their mission schools. Next August comes the test vote for prohibition. * * * * * TEMPERANCE AMONG OUR CHINESE. REV. W. C. POND. The Chinese have never patronized to any appreciable extent the saloons of California. It is shrewdly suspected that this is the very front of their offending. If the money these laborers earned went into the tills of our liquor dealers, the conventions these liquor dealers so largely control would look at the laborers themselves with different eyes. But a Chinaman asked to drink replies (so the story goes): “Me no drinkee whiskee. Make one Chinaman allee same Melican, No. 1 fool.” [Illustration: HOODLUMS AT STREET CORNER, SAN FRANCISCO]