The American Missionary — Volume 37, No. 9, September, 1883 — John Shaqi
The American Missionary — Volume 37, No. 9, September, 1883Various
Religion
The American Missionary — Volume 37, No. 9, September, 1883
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
relations, for the cure of such evils as may exist in society; but
it is not its province as an organization to form and regulate
society. Its distinct work is to draw all men to Christ and help
them to live a righteous and useful life.
_The Independent._
THE CHRISTIAN LEAGUE.
BY REV. WASHINGTON GLADDEN, D.D.
“This company must be a clean one, and there is no lack of sound
and reputable men in our churches.”
“How about the colored brethren?” queried Mr. Strong.
“The colored brethren must be left out,” was the answer, “not for
social, but for ecclesiastical reasons. One of the first duties
of this league of ours, if it ever gets into operation, will be
the suppression of these colored churches. When the colored people
abandon their own organizations, and join the other churches,
they may come in as representatives from them. We will have no
color-line in the Christianity for which this club stands. I’ll go
as far as any other man in fraternizing with colored men; but with
colored churches, never. The sectarianism whose only basis is the
color of the skin is the meanest kind of sectarianism.”
_The Century._
IT DECIDES NOTHING.
BY REV. D. M. WILSON.
We are told that the colored prefer to be by themselves. Were
this true, it would decide nothing as to the proper method of
church work. The several castes of India would have preferred to
remain separate even after nominally embracing Christianity; but
this could not be. Among Christians there is but one fold and one
Shepherd. The very object of religion is to make men one in Christ
and one in Christian fellowship. If this be not done, nothing
is done to any good purpose. Our separate schools and separate
churches have during the last eighteen years done more to separate
and alienate the two races than two hundred and forty years of
slavery had done. In the times of slavery both races were in the
same churches. Why not now? One thing is too plain for an honest
man to deny, and that is the fact that, had the whites treated
the colored during these last years with the same courtesy that
they extend to a Roman Catholic Irishman and his children, we
would never have heard of a colored school or that ecclesiastical
monstrosity, a _colored church_. The results are disastrous to both
parties. The colored are left to themselves and the blind lead the
blind. Nine-tenths of their preachers have no more fitness for
preaching than they have for lecturing upon fluxions. Were one of
their churches of average capacity for senseless noise and uproar
within earshot of my residence, I would regard it a number one
nuisance. But it is _not_ their fault that they are by themselves.
A brute only moderately domesticated soon understands when he is
not welcome, and acts accordingly. When slavery had disappeared,
the colored saw but too plainly that they were _not_ welcome any
Public-domain text, read in full here on John Shaqi.
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