The American Missionary — Volume 37, No. 9, September, 1883Various
Religion
The American Missionary — Volume 37, No. 9, September, 1883
Various
Congregational churches -- Missions -- Periodicals; Home missions -- Periodicals
longer in their old churches, and they went forth into a darkness
deeper than they had before know.
_The Independent._
MORE AT HOME BY THEMSELVES.
REV. JAS. H. FAIRCHILD, D.D.
The colored church came into existence not because the colored
people were not welcomed to all the other churches, nor because
a separate organization was desired by those who had been most
favored with education and culture, but because considerable
numbers of them felt more at home with a style of service and
instruction more like that with which they had been familiar.
_Oberlin, the Colony and the College._
WHITE AND COLORED CHURCHES.
BY C. L. GOODELL, D.D.
Having lived over ten years in a Southern State and been an
interested observer of colored people and a sympathetic helper
wherever I could be, I feel a deep interest in the settlement of
this question concerning the mixing of the races in the churches.
Whenever there is a call for a church of Christ, let the brethren
come together and organize it, and start it off with all the
wisdom given them, as to location and other practical matters. It
is a little republic ordering its own affairs, with whatever fact
and counsel it may seek from sister churches. If it be a colored
church, let it take in whatever white Christians may come to its
door, in case it would take in a colored Christian applying under
similar circumstances and of the same Christian character and
fitness. Not many white Christians will come; some might, owing to
their peculiar relations to the church, or to the neighborhood, and
so on.
If a white church be organized, let it receive whatever colored
Christians may knock at its door, in case it would receive white
Christians applying under similar circumstances and of the same
Christian character and fitness. Let that be the rule. There are
always individual cases which must be settled each by itself. Not
many colored people will come; some might, owing to their special
relations to the church or some member of it, and so on. This law
is fundamental in God’s order of society. It applies to Chinamen
and Indians and all races in our communities. Take them as they
come. Not many will come. They prefer to be together; and it is
better they should be as a general thing. * * * Colored Christians
ought to have free access and welcome to white churches. As soon as
they find out that they are really loved and esteemed, and can come
into white churches as brethren, they cease to desire it. They are
happy and helped by this knowledge; but they would rather worship
together, just as every other race would. They love to exchange
fraternal salutations and have many interests in common; but in the
regular work and worship of church life they choose to be one of
the distinct branches of the great body of whom Christ is the head.
I know this from years of practical experience.
_The Independent._
Public-domain text, read in full here on John Shaqi.
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