The American Nations, Vol. I.: Or, Outlines of a National History of the Ancient and Modern Nations of North and South AmericaRafinesque, C. S. (Constantine Samuel)
History
The American Nations, Vol. I.: Or, Outlines of a National History of the Ancient and Modern Nations of North and South America
Rafinesque, C. S. (Constantine Samuel)
Indians; Indians -- Origin; Taino Indians; Taino language
The investigation of these American religions affords not only an insight
into the ancient civilization, but many proofs of ancient communications
with Asia or Africa. Throughout North America the Dualism, mythologies and
fabulous traditions point to a connexion with Tartary. In Florida, Mexico
and Yucatan, begin to appear the Solar worship, and a cruel idolatry
foreign to it. This Solar worship appears in a purer form in North
America, as far as Peru. While in the Antilles, Guyana, Brazil and Chili,
prevailed several worships of heavenly and terrestial spirits; somewhat
akin to the primitive idolatry of Africa, Europe, Iran, India, China and
Polynesia.
American religions admitted, like many others, of Priests, oracles,
temples, shrines, pilgrimages, holy places, sacrifices, expiations,
confessions, offerings, hymns, veneration for animals, men and stars.
Idols painted or sculptured in wood, pottery, stone, metals, &c.; bloody
rites by human sacrifices, scarifications, circumscision, &c. But none of
these practices were general, some were quite local and circumscribed.
Thus circumscision was only used by the Mayas of Yucatan, the Calchaquis
of Tucuman, &c. Traces of a triple god or Indian Trimurti have been met
from Ohio to Peru; but it was no where the prevailing religion. As the
same idea was found among the Celts and Polynesians, it may have come by
the east rather than Polynesia in the west.
10. _Civilization and Manners._ This completes the history of all nations.
When their annals are well known, it becomes a very proper appendix to
them; when they are not, it is a very needful supplement to the
traditions, &c. But we must not make any history consist merely in such an
account, as often done by negligent writers. The manners and customs of
every people, are so fluctuating, liable to be changed, or improved by
civilization, imitation, arts and sciences, &c.; that they cannot afford
any test of connections. They are often borrowed, from neighbors or
strangers, disused after awhile by whims or wars, invented to suit the
climate and productions it may afford. We have positive proofs that the
Europeans have since 1492 greatly modified the customs of all the tribes
they conquered or visited. This must have happened formerly also, by other
visits or communications. Yet, notwithstanding the uncertainty of the
origin and duration of the primitive American customs, they must be
studied, as one of the sources and objects of history.
We find, in ancient America, nearly all the forms of social civilization
and manners of the east. But the Nomadic life with camels, oxen and sheep,
was unknown, as well as those animals. The American cattle or lamas, &c.
of South America, hogs of Coriana, dogs and rabbits of Mexico, deers of
Florida, buffalos of Taos, were kept by sedentary civilized tribes. The
Nomadic wandering tribes of America were chiefly hunters and fishermen:
scattered around the agricultural nations, spreading from Canada to Chili.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account