The American Nations, Vol. I.: Or, Outlines of a National History of the Ancient and Modern Nations of North and South America — John Shaqi
The American Nations, Vol. I.: Or, Outlines of a National History of the Ancient and Modern Nations of North and South AmericaRafinesque, C. S. (Constantine Samuel)
History
The American Nations, Vol. I.: Or, Outlines of a National History of the Ancient and Modern Nations of North and South America
Rafinesque, C. S. (Constantine Samuel)
Indians; Indians -- Origin; Taino Indians; Taino language
We knew by all the writers who have had friendly intercourse with the
tribes of North America, that they did possess, and perhaps keep yet,
historical and traditional records of events, by hieroglyphs or symbols,
on wood, bark, skins, in stringed wampuns &c.; but none had been published
in the original form. This shall be the first attempt. Lederer saw 200
years ago in Carolina, wheels of 60 rays, recording events of 60 years.
Humboldt has mentioned the glyphical symbols of the Hurons on wood, seen
by the Jesuits. Heckwelder saw the _Olumapi_ or painted sticks of the
Linapis; but did not describe them; he merely translated some of their
traditional tales: which agree in the main, with these historical songs;
yet the songs appear mere abridgments of more copious annals, or the bases
of the traditions. The Ninniwas or Chipiwas, the Ottowas, the Sakis and
Shawanis &c., all Linapi tribes, have such painted tales and annals,
called _Neobagun_ (male tool) by the former. Tanner has figured some of
these pictured songs or _Neobagun_, in his interesting Narrative. Loskiel
has stated that the Linapis had complete genealogies, with symbols
expressing the deeds of each king. Beatty in 1766 saw records 370 years
old.
Out of these materials and other kept by the Ozages, Cowetas, Tzulukis,
Panis &c., might be formed or restored a peculiar graphic system of north
America, different from the Mexican system; and probably once imported
from Asia: where it may be compared with the graphic symbols of the
Kuriles, Yakuts, Koriaks &c., indicated by Humboldt; but which are unknown
to me. Meantime I shall give materials for such researches in my
illustrations. The symbols, when met alone, were inexplicable; but by
obtaining the words or verses, (since they must commonly be sung) we may
acquire enough to lead on further enquiries. The most obvious peculiarity
of this system, is that each symbol applies to a verse or many words; as
if the ideas were amalgamated in the compound system: yet they may often
be analyzed, and the elements ascertained or conjectured, by their
repetition.
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