The American Spirit in the Writings of Americans of Foreign Birth
General
The American Spirit in the Writings of Americans of Foreign Birth
American literature; Americanization; Noncitizens -- United States
They speak of the greatness of the Roman Republic! Oh, sir, if I could
call the proudest of Romans from his grave, I would take him by the
hand and say to him, Look at this picture, and at this! The greatness
of the Roman Republic consisted in its despotic rule over the world;
the greatness of the American Republic consists in the secured right of
man to govern himself. The dignity of the Roman citizen consisted in
his exclusive privileges; the dignity of the American citizen consists
in his holding the natural rights of his neighbor just as sacred as
his own. The Roman Republic recognized and protected the _rights of
the citizen_, at the same time disregarding and leaving unprotected
the _rights of man_; Roman citizenship was founded upon monopoly, not
upon the claims of human nature. What the citizen of Rome claimed for
himself, he did not respect in others; his own greatness was his only
object; his own liberty, as he regarded it, gave him the privilege
to oppress his fellow-beings. His democracy, instead of elevating
mankind to its own level, trampled the rights of man into the dust. The
security of the Roman Republic, therefore, consisted in the power of
the sword; the security of the American Republic rests in the equality
of human rights! The Roman Republic perished by the sword; the American
Republic will stand as long as the equality of human rights remains
inviolate. Which of the two Republics is the greater--the Republic of
the Roman, or the Republic of _man_?
Sir, I wish the words of the Declaration of Independence, “that all men
are created free and equal, and are endowed with certain inalienable
rights,” were inscribed upon every gatepost within the limits of this
Republic. From this principle the Revolutionary Fathers derived their
claim to independence; upon this they founded the institutions of this
country, and the whole structure was to be the living incarnation of
this idea. This principle contains the programme of our political
existence. It is the most progressive, and at the same time the most
conservative one; the most progressive, for it takes even the lowliest
members of the human family out of their degradation, and inspires
them with the elevating consciousness of equal human dignity; the most
conservative, for it makes a common cause of individual rights. From
the equality of rights springs identity of our highest interests; you
cannot subvert your neighbor’s rights without striking a dangerous blow
at your own. And when the rights of one cannot be infringed without
finding a ready defence in all others who defend their own rights in
defending his, then, and only then, are the rights of all safe against
the usurpation of governmental authority.
Public-domain text, read in full here on John Shaqi.
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