Here the State was maintained by the justice, confidence and loyalty of its people, and not by battleships and armaments. When it perished, it was because the people had lost faith in God and in each other. FOOTNOTES: [7] Copyright, by Fleming H. Revell Co. Reprinted by permission of the publishers. [8] The author was working as a miner at Connellsville, Pennsylvania, when the strike and general riot occurred, during which he was beaten into unconsciousness and hustled off to jail. GEORGE A. GORDON The Old South Church, Boston, has had a prominent and patriotic part in American history since early days. It was a Puritan immigrant and layman of this church, Samuel Sewall, who was one of the first to speak out against human slavery in his tract, “The Selling of Joseph”; and it was in this church that the five patriotic addresses, published in 1917 under the title, “The Appeal of the Nation,” were delivered by George Angier Gordon, pastor of the church since 1884. The Rev. Dr. Gordon, who was born in Scotland in 1853 and received his common school education there, came to the United States in 1871. In 1881 he obtained the degree A.B. from Harvard. He has since served his Alma Mater frequently in the capacity of University preacher, and many Harvard men will recall his inspiring talks in the college chapel. In the following selection he manifests the poignant homesickness, the sterling loyalty, and the noble aspiration so common in the writings of the immigrant. THE FOREIGN-BORN AMERICAN CITIZEN: COST, PRIVILEGE AND DUTIES OF HIS CITIZENSHIP The Republic of the United States is in fact a nation of immigrants, a nation of aliens. All have made the great migration, all have come hither from other parts of the earth. The only difference among Americans is that some came earlier while others came much later, indeed as it were yesterday, to these shores. The only aboriginal American is the Indian. This historic fact should be forever borne in mind. We came hither first or last, across the ocean, and from the ends of the earth. There is however a ground of distinction among Americans; they are rightly divided into native citizens and citizens foreign-born. The native citizen has grown into the being of the society that his alien ancestors helped to form. He has in his blood an American inheritance; his instincts have been fed with native food; he is alive to nothing else as he is to the American Republic. We foreign-born Americans acknowledge his distinction, we rejoice in his happiness, we count ourselves fortunate to stand with him in the great communion of free citizens. We ask him, in his turn, to read in the story of our migration the struggle of his ancestors; we remind him of what we left behind, what we brought with us, and at what cost we gained our American citizenship.