2.) Pious regards to Christ, and the Holy Ghost, based on our relations to them. =4.= The manner of external worship. III. _The fearful hazard of neglecting Christianity._ =1.= Those who think natural religion _sufficient_, must admit that Christianity is highly _important_. =2.= Our relations to Christ being made known, our religious regard to him is an evident obligation. =3.= These relations being real, there is no reason to think that our neglect of behaving suitably to them, will not be attended with the same kind of consequences as follow the neglect of duties made known by reason. =4.= If we are corrupt and depraved, and so unfit for heaven, and if we need God’s Holy Spirit to renew our nature, how can it be a slight thing whether we make use of the means for obtaining such assistance? =5.= Thus, if Christianity be either true, or merely credible, it is most rash and presumptuous to treat it lightly. REMARKS. =1.= The distinction between positive and moral obligations. 1.) For moral precepts we can see _the reason_: for positive we cannot. 2.) Moral duties are such _prior_ to command; positive duties are such _because_ commanded. 3.) The manner in which a duty is made known, does not make it moral or positive. =2.= The ground of regarding moral duties as superior to positive. 1.) Both have the nature of moral commands. 2.) If the two conflict, we must obey the moral. --Positive institutions are _means_ to moral ends. --Ends are more excellent than means. --Obedience to positive institutions, has no value but as proceeding from moral principle. 3.) Both moral and positive duties are _revealed_, and so are on a level; but the moral law is _also_ interwoven with our very nature, and so its precepts must prevail when the two interfere. =3.= There is less necessity for determining their relative authority, than some suppose. 1.) Though man is disposed to outward and ritual religion, nothing can give us acceptance with God, without moral virtue. 2.) Scripture always lays stress on moral duties. 3.) It is a great weakness, though very common, to make light of positive institutions, because less important than moral. --We are bound to obey _all_ God’s commands. --A precept, merely positive, admitted to be from God, creates moral obligation, in the strictest sense. CONCLUSION. This account of Christianity shows our great obligation to study the Scriptures. CHAPTER II. PRESUMPTIONS AGAINST A REVELATION, CONSIDERED AS MIRACULOUS. Having shown the need of revelation, we now examine the presumptions against it. The analogy of nature is generally supposed to afford presumptions against miracles. They are deemed to require stronger evidence than other events. I. _Analogy furnishes no presumptions against the general scheme of Christianity._