The Ancient Church: Its History, Doctrine, Worship, and ConstitutionKillen, W. D. (William Dool)
Religion
The Ancient Church: Its History, Doctrine, Worship, and Constitution
Killen, W. D. (William Dool)
Church history -- Primitive and early church, ca. 30-600
The jailer joyfully accepted the proffered Deliverer; and felt that,
resting on this Rock of Salvation, he was at peace. Though well aware
that, by openly embracing the gospel, he exposed himself to considerable
danger, he did not shrink from the position of a confessor. The love of
Christ had obtained full possession of his soul, and he was quite
prepared to suffer in the service of his Divine Master. He took Paul and
Silas "the same hour of the night, and washed their stripes, and was
baptized, he and all his, straightway; and when he had brought them into
his house, he set meat before them, and rejoiced, believing in God with
all his house." [98:1]
It is highly probable that the shock of the earthquake was felt beyond
the precincts of the jail, and that the events which had occurred there
had soon been communicated to the city authorities. We can thus best
account for the fact that "when it was day, the magistrates sent the
serjeants saying, Let those men go." [98:2] As it is not stated that the
apostles had previously entered into any vindication of their
conduct, it has been thought singular that they now declined to leave
the prison without receiving an apology for the violation of their
privileges as Roman citizens. But this matter presents no real
difficulty. The magistrates had yielded to the clamour of an infuriated
mob; and, instead of giving Paul and Silas a fair opportunity of defence
or explanation, had summarily consigned them to the custody of the
jailer. These functionaries now seemed prepared to listen to
remonstrance; and Paid deemed it due to himself, and to the interests of
the Christian Church, to complain of the illegal character of the
proceedings from which he had suffered. He had been punished, without a
trial, and scourged, though a Roman citizen. [98:3] Hence, when informed
that the duumviri had given orders for the liberation of himself and his
companion, the apostle exclaimed--"They have beaten us openly
uncondemned, being Romans, and have cast us into prison, and now do they
thrust us out privily? Nay, verily, but let them come themselves, and
fetch us out." [98:4] These words, which were immediately reported by the
serjeants, or lictors, inspired the magistrates with apprehension, and
suggested to them the expediency of conciliation. "And they came" to the
prison to the apostles, "and _besought them_, and brought them out, and
desired them to depart out of the city." [99:1] The missionaries did
not, however, leave Philippi until they had another opportunity of
meeting with their converts. "They went out of the prison, and entered
into the house of Lydia, and when they had seen the brethren, they
comforted them and departed." [99:2]
Public-domain text, read in full here on John Shaqi.
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