One of the most notable incidents in the campaign is to be found in the way in which the tide of battle was at last turned against the Wernerians. Cuvier tells us that when some of the ardent upholders of the Freiberg faith came to consult Desmarest, the old man, who took no part in the fray, would only answer, "Go and see." He felt that in his memoir and maps he had demonstrated the truth of his conclusions, and that an unprejudiced observer had only to visit Auvergne to be convinced. By a curious irony of fate it was from that very Auvergne that the light broke which finally chased away the Wernerian darkness, and it was by two of Werner's most distinguished disciples that the reaction was begun. Daubuisson, a favourite pupil of the Freiberg professor, had written and published at Paris in 1803 a volume on the Basalts of Saxony, conceived in the true Wernerian spirit, and treating these rocks, as he had been taught to regard then, as chemical precipitates from a former universal ocean. In the following year the young and accomplished Frenchman went to Auvergne and the Vivarais that he might see with his own eyes the alleged proofs of the volcanic origin of basalt. Greatly no doubt to his own surprise, he found these proofs to be irrefragable. With praiseworthy frankness he lost no time in publicly announcing his recantation of the Wernerian doctrine on the subject, and ever afterwards he did good service in making the cause of truth and progress prevail. Still more sensational was the conversion of a yet more illustrious prophet of the Freiberg school--the great Leopold von Buch. He too had been educated in the strictest Wernerian faith. But eventually, after a journey to Italy, he made his way to Auvergne in 1802, and there, in presence of the astonishing volcanic records of that region, the scales seem to have fallen from his eyes also. With evident reluctance he began to doubt his master's teaching in regard to basalt and volcanoes. He went into raptures over the clear presentation of volcanic phenomena to be found in Central France, traced each detail among the puys, as in the examination of a series of vast models, and remarked that while we may infer what takes place at Vesuvius, we can actually see what has transpired at the Puy de Pariou. With the enthusiasm of a convert he rushed into the discussion of the phenomena, but somehow omitted to make any mention of Desmarest, who had taught the truth so many years before.