The Apology of the Augsburg ConfessionMelanchthon, Philipp
Religion
The Apology of the Augsburg Confession
Melanchthon, Philipp
Lutheran Church -- Catechisms
And lest we may think that the sentence that faith justifies, fell
from Paul inconsiderately, he fortifies and confirms this by a long
discussion in the fourth chapter to the Romans, and afterwards
repeats it in all his epistles. Thus he says, Rom. 4, 4. 5: To him
that worketh is the reward not reckoned of grace, but of debt. But
to him that worketh not, but believeth on Him that justifieth the
ungodly, his faith is counted for righteousness. Here he clearly
says that faith itself is imputed for righteousness. Faith,
therefore, is that thing which God declares to be righteousness, and
he adds that it is imputed freely, and says that it could not be
imputed freely, if it were due on account of works. Wherefore he
excludes also the merit of moral works [not only Jewish ceremonies,
but all other good works]. For if justification before God were due
to these, faith would not be imputed for righteousness without works.
And afterwards, Rom. 4, 9: For we say that faith was reckoned to
Abraham for righteousness. Chapter 5, 1 says: Being justified by
faith, we have peace with God, i.e., we have consciences that are
tranquil and joyful before God. Rom. 10, 10: With the heart man
believeth unto righteousness. Here he declares that faith is the
righteousness of the heart. Gal. 2, 15: We have believed in Christ
Jesus that we might be justified by the faith of Christ, and not by
the works of the Law. Eph. 2, 8. For by grace are ye saved through
faith, and that not of yourselves; it is the gift of God; not of
works, lest any man should boast.
John 1, 12: To them gave He power to become the sons of God, even to
them that believe on His name; which were born, not of blood, nor of
the will of the flesh nor of the will of man, but of God. John 3, 14.
15: As Moses lifted up the serpent in the wilderness, even so must
the Son of Man be lifted up, that whosoever believeth in Him should
not perish. Likewise, v. 17: For God sent not His Son into the world
to condemn the world, but that the world through Him might be saved.
He that believeth on Him is not condemned.
Public-domain text, read in full here on John Shaqi.
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