The Apostolic Tradition of Hippolytus: Translated into English with Introduction and NotesHippolytus, Antipope
Religion
The Apostolic Tradition of Hippolytus: Translated into English with Introduction and Notes
Hippolytus, Antipope
Canon law -- Early church, ca. 30-600; Church orders, Ancient
⁹But for everything that is eaten shall they [who eat it] give
thanks to the Holy God, eating unto His glory.
29. ¹Let no one at the paschal season[132] eat before the
offering is made,[133] otherwise he shall not be credited with
the fast. ²But if any woman is with child, or if anyone is
sick and cannot fast for two days, let such a one, on account
of his need, [at least] fast on Saturday, contenting himself
with bread and water. ³But if anyone on a voyage or for any
other necessary cause should not know the day, when he has
learned the truth he shall postpone his fast until after
Pentecost. ⁴For the ancient type has passed away, and so the
[postponed] fast [of Numbers 9. 11] in the second month has
ceased, and each one ought to fast in accord with his
knowledge of the truth.[134]
30. ¹Each of the deacons, with the subdeacons, shall be alert
on the bishop’s behalf, for the bishop must be informed if any
are sick so that, if he pleases, he may visit them; for a sick
man is greatly comforted when the high priest is mindful of
him.
SAH 33.[135] ¹Let the deacons and the presbyters assemble daily at
the place which the bishop may appoint; let the deacons [in
particular] never fail to assemble unless prevented by
sickness. ²When all have met they shall instruct those who are
in the church, and then, after prayer, each shall go to his
appointed duties.
34. ¹No exorbitant charge shall be made for burial in the
cemetery, for it belongs to all the poor; only the hire of the
grave-digger and the cost of the tile [for closing the niche
in the catacombs] shall be asked. ²The wages of the caretakers
are to be paid by the bishop, lest any of those who go to that
place be burdened [with a charge].
PART IV
35. ¹Let all the faithful, whether men or women, when early in
the morning they rise from their sleep and before they
undertake any tasks, wash their hands and pray to God; and so
they may go to their duties. ²But if any instruction in God’s
word is held [that day], everyone ought to attend it
willingly,[136] recollecting that he will hear God speaking
through the instructor and[137] that prayer in the church
enables him to avoid the day’s evil; any godly man ought to
count it a great loss if he does not attend the place of
instruction, especially if he can read.
Public-domain text, read in full here on John Shaqi.
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